Tag Archives: christianity

“I Will Bless Those Who Bless Thee”: A Poetic Defense of Israel Against the Demonic Lie of Replacement Theology by Debbie Harris

26 Friday Jun 2026

Posted by in Christian Poetry, Holy Bible, Inspirational, Israel, Pleasing God Not Man

≈ Leave a comment

Tags

, , , , , , , , ,

A Note from the Poet

Dear Reader,

In these last days, when many voices within the visible church seek to allegorize away the plain words of Scripture, this poem stands as a humble yet unwavering declaration of biblical truth. The God of Abraham, Isaac, and Jacob has not changed (Malachi 3:6). His covenants with the nation of Israel are everlasting, unconditional in their foundation, and rooted in His sovereign election of Abraham: “I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:3).

Replacement theology — also known as supersessionism — is a demonic deception that has plagued segments of the Church for centuries. It falsely asserts that the Church has permanently replaced Israel as the recipient of God’s covenants, promises, and land. This teaching robs Israel of her distinct national identity and future, transfers her Abrahamic, Davidic, and New Covenant blessings to the Gentiles, and ultimately denies the literal fulfillment of hundreds of Old Testament prophecies concerning Israel’s restoration, regathering, and spiritual regeneration (see Ezekiel 36–37, Jeremiah 31, Amos 9:14–15, and Zechariah 12–14).

Yet the Apostle Paul, by the inspiration of the Holy Spirit, directly refutes this error in Romans 11. He declares that God has not cast away His people whom He foreknew (v. 1–2). Israel’s partial hardening is temporary — “until the fullness of the Gentiles has come in” (v. 25). The natural branches, though broken off for a season through unbelief, remain beloved for the sake of the fathers. God’s gifts and calling are irrevocable (v. 29). We Gentile believers are wild olive branches grafted in by grace alone to share in the nourishing root of the patriarchs — not to replace the tree, but to partake alongside it. Paul warns us sternly: “Do not boast against the branches… remember it is not you who support the root, but the root supports you” (v. 18).

To love and bless Israel today is therefore an act of obedience to the unchanging God of the Bible. It is to align our hearts with His heart for the Jewish people, the land He calls His own (2 Chronicles 7:20), and the future day when “all Israel will be saved” (Romans 11:26) as the Deliverer comes out of Zion. It is to reject every proud theology that exalts the Church above the covenants God swore by His own name.

May these verses stir your heart to pray for the peace of Jerusalem (Psalm 122:6), to stand with the Jewish people against every form of antisemitism and theological erasure, and to walk humbly as a grateful graft — rejoicing that one day Jew and Gentile together will worship the King of kings in the fullness of His redemptive plan.

With prayerful conviction and love for the God of Israel,

The Poet

Scriptural Foundation

• Genesis 12:3 — “And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”

• Genesis 17:7-8 — God establishes an “everlasting covenant” with Abraham and his seed after him, giving them the land of Canaan “for an everlasting possession.”

• Malachi 3:6 — “For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.”

• Romans 11:1-2 — “I say then, Hath God cast away his people? God forbid. For I also am an Israelite… God hath not cast away his people which he foreknew.”

• Romans 11:11, 17-18, 24 — Israel’s fall brought salvation to the Gentiles, yet wild olive branches are grafted in to share the root; we are warned not to boast against the natural branches.

• Romans 11:25-29 — “Blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved… As touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance.”

• Psalm 122:6 — “Pray for the peace of Jerusalem: they shall prosper that love thee.”

• Ezekiel 36:24-28 & 37:21-22 — God promises to regather Israel from the nations, cleanse them, give them a new heart, and make them one nation in the land.

• Jeremiah 31:35-37 — The ordinances of the sun, moon, and stars must fail before God casts off the seed of Israel forever.

• Zechariah 12:10 & 14:4 — Israel will look upon Him whom they pierced and mourn; the Lord will return to the Mount of Olives.

Those who bless Israel, the Lord’s own vine,

Shall find His hand outstretched in favor sure;

For thus He spoke to Abram’s chosen line:

“I will bless them that bless thee, evermore.”

No Gentile church usurps her sacred place,

Nor claims the title God to Jacob gave;

Replacement theology—that foul disgrace,

The demonic lie that Israel God forsook.

It teaches Christ’s own people are cast out,

Their covenants transferred to Gentile hands;

It steals the land, the promises, the shout

Of prophets who foretold her future stands.

This dark deception twists the sacred page,

Declaring God has changed His holy mind;

Yet Romans eleven thunders through the age:

“God has not cast away His people—blind

They are for now, but not forever lost.”

Wild olives, grafted by amazing grace,

Draw life from roots the patriarchs once knew;

They share the sap within the noble place,

But never boast against the branches true.

The natural boughs, though broken for a time,

Remain beloved for the fathers’ sake;

His gifts and calling stand through every clime—

He will restore the nation He did make.

All who uphold her walls with prayer and deed,

Who love her people, land, and holy name,

Walk in the blessing Scripture has decreed—

Abundance, peace, and heaven’s shielding flame.

O universal truth from ages past:

The God of Israel never shifts or lies;

Replacement’s poison cannot make Him cast

His sworn eternal word before our eyes.

Grafted believers, humble in your role,

Do not exalt above the root that feeds;

For Israel’s future glory shall console

The nations when the King of kings intercedes.

Thus every soul that stands with Jacob’s seed

And honors what the Lord has sworn to keep,

Receives the covenantal joy indeed—

Life from the dead, when all the world shall weep.

To love His Israel is to love His throne,

To bless her is to dwell beneath His smile;

The Bible’s promise stands for God alone—

Unchanged, eternal, through each testing mile.

A Song of Redeemed Delight by Debbie Harris

21 Sunday Jun 2026

Posted by in Christian Poetry, Exalting Jesus Christ, Holy Bible, Inspirational

≈ Leave a comment

Tags

, , , , , , , ,

Dear Reader,

From the Poet’s Heart

I write not from lofty towers, but from the quiet wonder of one who has herself been caught in the embrace of this heavenly song. In a world quick to condemn and slow to celebrate, I longed to lift up the truth that our Savior does not merely tolerate us—He delights in us.

This poem is my offering: a small echo of the magnificent anthem He sings over every weary, forgiven, royal child of grace. May these words quiet the noise of accusation, still the lies of unworthiness, and awaken fresh joy in your soul.

You are not forgotten.

You are not rejected.

You are sung over with holy, exuberant love.

Listen. Rest. Rejoice.

With affection and awe,

The Poet

Zephaniah 3:17 (KJV)

The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.

There is a song of redeemed delight,

Sung over you, O precious child of grace—

A melody woven with golden threads,

Diamond notes and pearls of holy embrace.

Not the world’s cold dirge of disdain,

Nor the enemy’s accusing refrain,

But heaven’s exuberant, triumphant strain,

Poured forth by the Redeemer’s own sweet voice.

He sings of love that never fades,

Of mercy that washes every stain,

Of forgiveness that sets the captive free,

And royal heirship—your true identity.

The Lord your God is in your midst,

A Mighty One who saves and lifts.

He rejoices over you with gladness bright,

Quiets you with love, exults with singing light.

No condemnation in this sacred song,

Only delight where the redeemed belong.

So listen, child—let your heart be still,

Rest, rejoice, and stand in awe of His will.

For your Savior delights in you, His own,

Royally redeemed, forever known.

The song of delight rings eternal and true—

Beloved, it is sung over you.

You are delighted in.

You are sung over.

You are amazingly loved.

Hallelujah! 🎶✨

Surrendered Clay and Redeemed Canvas: Becoming Masterpieces for the Savior’s Glory Alone by Debbie Harris

18 Thursday Jun 2026

Posted by in Christian Poetry, Exalting Jesus Christ, Holy Bible, Inspirational, Pleasing God Not Man

≈ Leave a comment

Tags

, , , , , , ,

A Note from the Poet

Dear Reader,

In the quiet hours when the soul turns from the clamor of self toward the eternal Artist, this poem was born. We are but dust and clay—fragile, flawed, and fleeting—yet in the hands of our Savior, even the broken becomes beautiful. Not for our own praise, nor for the admiration of men, but for His glory alone do we long to be shaped, refined, and displayed.

May these verses serve as a gentle reminder: surrender is not loss, but the beginning of true mastery. Let every line draw your heart to the cross, where the greatest work of redemption was completed, and where our own stories find their purpose.

May we all become masterpieces—not by our striving, but by His grace—for the Savior’s glory alone.

With prayer and hope,

The Poet

• Ephesians 2:10
For we are God’s handiwork [poiēma – His poem, His masterpiece], created in Christ Jesus to do good works, which God prepared in advance for us to do.

• Isaiah 64:8
Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.

• Jeremiah 18:6
Like clay in the hand of the potter, so are you in my hand…” declares the Lord.

• Isaiah 43:7
everyone who is called by my name, whom I created for my glory, whom I formed and made.

• 2 Corinthians 5:17
Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!

• 2 Corinthians 3:18
And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

• 1 Peter 1:7
These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.

In clay of dust, the Master’s hand did mold,

A vessel frail, yet formed with purpose bright;

Through fire and trial, refined as purest gold,

To shine not for the world, but for His light.

We wander lost in self’s dim, shadowed frame,

Chipped marble cracked by pride and vain desire;

Yet He, the Sculptor, calls us by our name,

To yield the chisel—trust His holy fire.

O let us break, surrender every part,

The brushstrokes of His grace upon our soul;

No fleeting fame, no glory of the heart,

But canvas pure for Him who makes us whole.

The Savior’s blood, the varnish of our days,

Transforms the broken into works of art;

Each line and hue a testament of praise,

Reflecting not ourselves, but Heaven’s heart.

May every soul a masterpiece become,

Not for our crowns, nor for the crowd’s acclaim,

But for the Lamb upon the endless throne—

His glory sole, eternal, without name.

So rise, ye fragments, in the Artist’s gaze,

And let the world behold what Love has done:

A gallery of grace, ablaze with rays

That point to Christ, the Father’s only Son.

Amen.

The Silent Tragedy: When the Word Sin Is Eradicated from a Culture by Debbie Harris

06 Saturday Jun 2026

Posted by in Christian Poetry, Exalting Jesus Christ, Holy Bible, Inspirational

≈ Leave a comment

Tags

, , , , , , , , , , ,

Dear Reader,

From the poet:

In an age that has quietly erased the word sin from its vocabulary, I offer this poem not as condemnation, but as a solemn reminder and an urgent invitation. Once we lose the honest naming of our rebellion against God and His good order, we also lose the path to true forgiveness and restoration.

May these lines stir the conscience, awaken the heart, and turn every soul toward the only One who can save us from our sins—Jesus Christ our Lord.

Will you and I be among those who still dare to call sin sin, and thereby point a broken world to the Savior?

In elder days when thunder voiced the Law

And prophets walked the flinty roads of old,

The word sin rang as iron on the soul—

A blade that clove the heart, a bell of gold

That tolled repentance ere the grave grew cold.

Now from the common tongue the word is fled,

Like some archaic curse no longer named.

The pulpits soften, courts declare it dead,

And schools instruct the young: “No soul is blamed.”

All acts are neutral flowers, self-blessed, untamed.

O tragic void! Where once the pilgrim knelt

Beneath the weight of wrong and cried for grace,

Now mirrors only flatter, conscience melts

Into a mist of “feelings,” “choice,” and “space.”

No fall remains; thus no redemption waits.

The ancient bards knew better. Homer sang

Of wrath that spoiled the host and felled the brave;

Virgil beheld the guilty shades who clang

Their chains in Tartarus, unshriven, save

By memory of trespass and the grave.

Dante, fierce Florentine, with measured tread

Descended hell’s nine circles, naming each

By sin’s true name—fraud, lust, pride, the dread

Of treason’s frozen lake. No gentle speech

Could blunt the horror; truth alone could teach.

Milton, blind but seeing, raised his song

To justify the ways of God to men,

And showed how one transgression, vast and strong,

Brought death and all our woe. Yet even then

The greater arc of mercy rose again.

But strip away the word and what remains?

A culture sleek with self, where every vice

Is rechristened “lifestyle,” “identity,” or “gains.”

No prodigal returns; no broken cries

Ascend. The temple stands, but God’s house lies

In ruins of the tongue. The heart grows coarse,

Untroubled by the stain it will not see.

Ambition swells to empire without remorse,

And cruelty wears the mask of liberty.

The final darkness falls—yet no one flees.

Restore the word, sharp as a surgeon’s knife,

That cuts the canker out before it kills.

Let sin once more awaken mortal strife

Between the soul and its rebellious will,

Till humbled knees recall the ancient skill

Of seeking pardon. Only then may rise

The triumph of the Cross that ends all pain:

Forgiveness purchased at Redemption’s price,

Where sin confessed is washed in crimson rain,

And man, once fallen, stands upright again.

Will you and I be those who call sin sin,

Thereby pointing all to the Savior strong—

Who saves lost souls from every stain within

Through Jesus Christ our Lord, the endless song

Of grace that makes the broken whole, restored.

The Herald’s Celestial Fire: An Ornate Proclamation of Scripture’s Perfection, the Godhead’s Glory, and the Urgent Call to Repentance by Debbie Harris

04 Thursday Jun 2026

Posted by in Christian Poetry, Exalting Jesus Christ, Holy Bible, Inspirational

≈ Leave a comment

Tags

, , , , , , , , , ,

Dear Reader,

I cannot be silent.

The same divine compulsion that seized the prophet Jeremiah still burns within the bones of every true herald of the Triune God. It is no mere emotional surge, but a sovereign ignition of the Holy Spirit — that burning fire shut up in the marrow of the soul, weary with restraint and impossible to contain. In a generation steeped in theological compromise, cultural idolatry, and a gospel diluted by human preference, the perfect, inerrant Word of our eternal Father, incarnate Son, and proceeding Spirit demands unashamed proclamation.

This is no abstract orthodoxy. It is the living tension of divine perfections: the holiness that kindles wrath against all ungodliness, the justice that demands satisfaction for treason against the Creator, and the mercy that flows from the riven side of the crucified Lamb. Here, at the cross, wrath and mercy kiss in substitutionary atonement — the Father crushing His beloved Son under the full weight of cosmic justice, so that sinners might be declared righteous by grace alone, through faith alone, in Christ alone. The inner-rant is thus both judgment and invitation: a holy violence against the rebel heart, clothed in the tenderness that pleads, “Turn! Why will you die?”

This poem is my feeble attempt to echo that prophetic fire — not as ornament for the ear, but as a thunderclap from the sapphire throne. It weaves the inerrancy of Scripture, the sovereignty of the Godhead, the urgency of escaping the second death, and the triumphant hope of resurrection life. May it stir within you the same unresting zeal: to speak with boldness and conviction, yet always bathed in the love that sent the Son to bear the cup of wrath we deserved.

We cannot be silent. Souls hang suspended between eternal glory and eternal perdition. The Kingdom advances through voices unashamed. Repent, believe the Gospel, and join the heralds before the Day of the Lord dawns.

For the glory of the Father, the exaltation of the risen Lamb, and the powerful working of the Spirit —

The Poet

Jeremiah 20:9 (ESV)

If I say, ‘I will not mention him, or speak any more in his name,’ there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.

Romans 1:16 (ESV)

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…

In triune sapphire throne where Three shine One—

Ancient of Days enthroned on crystal sea,

The slaughtered Lamb whose wounds outshine the sun,

The rushing Wind that sets the prophet free—

Mercy awakens holy inner-tide,

A seraph’s coal upon the trembling lip,

A furnace veiled in flesh, a burning bride,

That storms the gates of death with thunderous grip.

Not silken phrases honeyed for the snake,

But living oracles, a lightning blade

That cleaves the marrow, rends the veiled heart awake,

And drags to blazing light the sins long laid.

Like Sinai’s crown of flame on trembling peak,

It thunders “Thus saith I AM!” through kings’ halls,

While mercy, robed in blood, begins to speak

And shatters rebel thrones with trumpet calls.

As Jeremiah’s bones became a blaze

No mortal vessel could contain or tame,

So mercy storms the dungeon of our days,

With courage forged in love’s eternal flame.

Conviction rolls like cherubim’s four wings,

Yet from the riven side sweet mercy streams—

A crimson river where the sinner clings,

While heaven’s justice and compassion gleams.

The flawless Word, more pure than gold refined,

More fixed than Zion’s mount or starry choir,

Upholds the wheeling galaxies aligned

And every soul beneath the Judge’s fire.

No jot shall fade, no tittle ever fall,

Though heaven and earth dissolve in final roar;

Its granite truth outlasts the siren’s call

And breaks the chains of death forevermore.

O inner fire, Ezekiel’s whirlwind throne,

A coal from off the altar’s glowing hearth,

It bursts the iron mouth, the heart of stone,

And summons corpses from the grave of wrath.

God’s wrath is holy—white, devouring light,

Not petty storm but cosmic justice pure,

Yet on the altar’s wood of darkest night

The Lamb absorbs the blaze and makes it sure.

There wrath and mercy kiss in wounds divine,

The Father’s pleasure crushing His own Son;

The Spirit seals the pardon with a sign—

The risen Lion, slaughtered, now the One.

With Peter’s voice like rushing mighty wind,

With Stephen’s countenance as angel-flame,

The herald lifts the cross through scorn and din,

That rebels might escape the wrath to come.

No terror of the crowd, no iron chain,

Can quench the love that risks eternal shame;

For every soul plucked from the second pain

Becomes a living trophy to His Name.

Thus mercy speaks—unflinching, robed in tears—

The blameless Word in whirlwind and in plea:

“Repent! Believe! The Kingdom’s gate appears!”

Flee wrath, and reign with Christ eternally.

From Dust and Frailty to the Gem-Studded Garments of Salvation: A Hymn of Divine Clothing and Holy Awe by Debbie Harris

04 Thursday Jun 2026

Posted by in Christian Poetry, Exalting Jesus Christ, Holy Bible, Inspirational, Pleasing God Not Man, Royally Redeemed, salvation, Thanksgiving, Triumphant

≈ Leave a comment

Tags

, , , , , , , , , , , ,

Note to the Reader from the Poet

Dear Reader,

In the quiet tension between creaturely frailty and divine generosity, this hymn was conceived. We stand perpetually before the paradox Scripture never lets us escape: we are dust — fragile, fleeting, marked by the fractures of original and ongoing sin — and yet the same Creator who fashioned us from the ground now stoops to array that very dust in garments of celestial splendor.

The poem does not merely celebrate a theological idea; it traces a transformative arc that mirrors the gospel itself. From the scattering wind of Psalm 103:14 and the weakness confessed in 2 Corinthians 12:9, through the empowering mercy of Isaiah 40 and the jeweled bridal splendor of Isaiah 61:10, it presses toward the astonishing promise of 2 Peter 1:4 — that we might become partakers of the divine nature. Each stanza is an act of remembrance and aspiration: remembering our low estate so that we might more fully adore the height of His condescension.

The gem-studded robe is no ornamental fancy. It is the righteousness of Christ, woven on heaven’s loom, encrusted with the blood-red ruby of atonement, the sapphire depths of unfailing grace, the emerald hope of resurrection life, and the diamond fire of covenant fidelity. To wear it is to walk in holy servanthood — yoked yet free, bowed yet exalted, weak yet wielding uncreated light.

May these lines not merely be read, but prayed. Speak them slowly in your secret place. Let the weight of your own dust press you deeper into the mercy that clothes you. Let the imagery carry you past sentiment into awe — speechless, trembling, joyful awe — before the throne where the Lamb slain stands worthy.

For the God who remembers we are dust has never forgotten us. He has clothed us instead, and called us His own.

With bowed heart and lifted eyes,

The Poet

Scriptural Foundation

Psalm 103:14 – We are dust

KJV: “For he knoweth our frame; he remembereth that we are dust.”

NIV: “For he knows how we are formed, he remembers that we are dust.”

AMP: “For He knows our [mortal] frame; He remembers that we are [merely] dust.”

2 Corinthians 12:9 – Strength in weakness

KJV: “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.”

NIV: “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’”

AMP: “But He has said to me, ‘My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.’”

Isaiah 40:29 – Power to the faint

KJV: “He giveth power to the faint; and to them that have no might he increaseth strength.”

NIV: “He gives strength to the weary and increases the power of the weak.”

AMP: “He gives strength to the weary, And to him who has no might He increases power.”

Isaiah 61:10 – Garments of salvation and robe of righteousness

KJV: “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.”

NIV: “I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.”

AMP: “I will rejoice greatly in the LORD, My soul will exult in my God; For He has clothed me with garments of salvation, He has covered me with a robe of righteousness, As a bridegroom puts on a turban, And as a bride adorns herself with her jewels.”

2 Peter 1:4 – Partakers of the divine nature

KJV: “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature…”

NIV: “Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature…”

AMP: “For by these He has bestowed on us His precious and magnificent promises [of inexpressible value], so that by them you may… become sharers of the divine nature.”

O Lord, we are but dust the wind may strew,

Frail clay unformed, by sin’s dark tempest torn,

Yet from Thy throne where living mercies dew,

Thy hand descends — and we, once lost, are born.

Thy strength, a flame that leaps through shadowed veins,

Arrays our tatters in celestial white;

The yoke of holy service gently reigns,

And lifts the bowed to wield unyielding light.

No more the slave beneath the fleshly rod,

We stand enrobed in righteousness divine —

A garment vast, by heaven’s own shuttle shod,

With jewels blazing where Thy glories shine.

See rubies red as covenantal blood,

Sapphires deep as oceans of Thy grace;

Emeralds green with hope’s eternal flood,

And pearls like tears that washed the sinner’s face.

Amethysts of awe crown every seam,

Diamonds of pardon flash with sovereign fire;

Upon the hem where healing virtues stream,

The living waters spark in ceaseless choir.

Before Thy throne we bow, in dust made bold,

Adoring hearts too vast for tongue to tell;

In speechless awe Thy righteousness behold,

And join the ransomed in their triumph swell.

Though dust we be, and frailty our first name,

Thy servant-power makes kings of earthen clods;

Clad in salvation’s jewel-woven flame,

We rise, redeemed — partakers of our God.

Glory to the Lamb who clothes the lost!

Delight in the Royally Redeemed: A Poetic Meditation on Psalm 16 and the Royal Priesthood of Believers by Debbie Harris

04 Thursday Jun 2026

Posted by in Christian Poetry, Exalting Jesus Christ, Holy Bible, Inspirational

≈ Leave a comment

Tags

, , , , , , , , , , , ,

Psalm 16:3-4 (KJV)

As for the saints that are in the earth, and to the excellent, in whom is all my delight.

Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.

Psalm 16:3-4 (NIV)

I say of the holy people who are in the land,

“They are the noble ones in whom is all my delight.”

Those who run after other gods will suffer more and more.

I will not pour out libations of blood to such gods

or take up their names on my lips.

Psalm 16:3-4 (AMP)

As for the saints (godly people) who are in the land,

They are the majestic and the noble and the excellent ones in whom is all my delight.

The sorrows [pain and suffering] of those who have chosen another god will be multiplied [because of their idolatry];

I will not pour out their drink offerings of blood,

Nor will I take their names upon my lips.

1 Peter 2:9 (KJV)

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.

1 Peter 2:9 (NIV)

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

1 Peter 2:9 (AMP)

But you are A CHOSEN RACE, A royal PRIESTHOOD, A CONSECRATED NATION, A [special] PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light.

Dear Reader,

In the quiet tension between ancient covenant and present exile, this poem was born—not as mere ornament, but as an act of re-seeing. Psalm 16 unveils a profound paradox: the psalmist’s delight is not first in abstract divinity, but in the concrete, embodied community of the saints—those majestic, noble, and excellent ones who bear the scars and splendor of redemption. When Peter later declares us a royal priesthood, he does not invent a new identity; he unfolds what David glimpsed. The “royally redeemed” are no romantic ideal. They are flesh-and-blood bearers of divine kingship, purchased at infinite cost, set apart amid a world that still bows to bloodless yet deadly idols: power, spectacle, self, certainty, distraction.

To delight in them is an act of spiritual resistance and profound joy. It is to choose the excellent over the easy, the rooted cedar over the fleeting vine, the star-cluster of holy kinship over the isolated glow of false gods. The poem lingers in this tension because our age multiplies sorrows precisely where David warned—through frantic pursuit of lesser loves that promise everything and deliver chains. Yet in the company of the royally redeemed, sorrow is transfigured; majesty emerges not despite the storm but through it.

May these lines invite you not only to admire beauty, but to inhabit it—to recognize your own royal bearing, to cleave to the noble ones around you, and to refuse, with quiet defiance, every name that would steal your tongue and heart. In their light, we taste already the Kingdom that is coming, where delight is no longer contested but complete.

With reverence for the Word and wonder at the saints,

The Poet

In realms where covenantal glory gleams,

The royally redeemed arise in splendor bright,

As ancient cedars robed in heaven’s light,

Majestic pillars carved by sovereign hands.

Noble in bearing, excellent in grace,

They stand as jewels upon the sacred crown,

A royal priesthood, ransomed from the night,

In whom the psalmist’s deepest joys abound.

Their footsteps trace the paths of covenant love,

Like rivers carving valleys rich with life;

Redeemed by blood far purer than the stain

Of idol altars drenched in crimson rite.

He sees their worth as stars in clustered throng,

A holy nation bathed in royal hue,

Excellent souls whose light dispels the gloom,

And draws his heart in glad, unwavering tune.

Yet swift the shadows claim the errant soul

Who hastens after gods of dust and gold;

Their sorrows swell as tempests rend the plain,

Like thorns that choke the once-fertile field.

He turns from crimson cups that bleed for naught,

Nor lifts their shadowed names upon his tongue,

Lest chains of darkness bind the spirit’s flight

And mar the royal song of true delight.

O royally redeemed, majestic band,

You shine as beacons on the pilgrim’s way—

Noble in trial, excellent in faith,

A fellowship where living waters play.

Through tempests fierce and valleys veiled in shade,

Your rooted strength upholds the chosen few;

The psalmist cleaves to you with steadfast gaze,

Where truth endures and grace forever reigns.

Thus blooms the ancient verse in timeless fire,

A hymn to loyalty’s unyielding flame:

The heart that rests in holy kin refined

Rejects the hollow lure of fleeting fame.

In you, O royally redeemed and bright,

Majestic, noble, excellent and true,

The singer finds his purest, holiest light—

A foretaste of the Kingdom ever new.

Be Like the Bereans – Testing Every Word Against Eternal Truth by Debbie Harris

04 Thursday Jun 2026

Posted by in Christian Poetry, Exalting Jesus Christ, Holy Bible, Inspirational, Pleasing God Not Man, Royally Redeemed, Spiritual Warfare

≈ Leave a comment

Tags

, , , , , , , , , , , ,

Dear Reader,

In a world loud with opinions, quick answers, and shallow soundbites, the ancient Bereans stand as a quiet, shining rebuke. They did not swallow teaching whole simply because it came from an apostle’s lips. Instead, they opened the Scriptures daily with eager, honest hearts and tested every claim against the unchanging truth of God’s Word.

This poem is my humble invitation for you to join their noble company. May these verses stir in you a fresh hunger—not for mere knowledge, but for verified, living truth. Faith is never meant to be blind; it is meant to be examined, rooted, and radiant.

Wherever you are on your journey, I pray you will dare to be Berean. Open the Book. Test the words. Seek until you find. The treasure is worth every diligent hour.

With hope and prayer,

The Poet

Acts 17:11

KJV (King James Version):

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

NIV (New International Version):

Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

AMP (Amplified Bible):

Now these people were more noble and open-minded than those in Thessalonica, so they received the message [of salvation through faith in the Christ] with great eagerness, examining the Scriptures daily to see if these things were so.

ESV (English Standard Version):

Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

In ancient Berea, where wisdom held sway,

A noble folk gathered at break of each day.

Not swift to believe what the preacher proclaimed,

But eager they listened, their hearts unashamed.

With scrolls unrolled under the sun’s golden light,

They tested each word against truth’s holy might.

No blind faith for them, no mere echo or guess—

They searched the old writings with diligent press.

More noble than those in Thessalonica’s throng,

Who heard without proving, and wandered along.

O seeker today, let your spirit arise—

Be noble like them: test all claims with clear eyes!

Will you open the Scriptures with zeal every morn,

Examine each teaching till truth is reborn?

Dare to be Berean—make faith a pursuit,

Or drift with the crowd in untested dispute?

Progressivism: The Serpent’s New Gospel – Satan Repackaged in Eden’s Shadow by Debbie Harris

03 Wednesday Jun 2026

Posted by in Christian Poetry, Exalting Jesus Christ, Pleasing God Not Man, salvation, Spiritual Warfare

≈ Leave a comment

Tags

, , , , , , ,

Dear Reader,

I write not from hatred, but from a heart heavy with alarm. In an age that flatters itself as enlightened, we have traded the ancient light of Christ for a glittering counterfeit. What parades as compassion and justice is, I believe, the oldest lie in new robes: the serpent’s whisper that power, not sin, defines us; that mercy is weakness; and that the “oppressor” must be crushed rather than redeemed.

This poem is a cry of warning. Progressivism, with its Critical Theory lens and oppressor/oppressed gospel, does not merely err—it inverts the Christian order. Where Scripture calls every soul fallen and redeemable, this ideology declares entire classes of people inherently guilty by birth. Where the Cross offers grace and persuasion, it demands rage and revolution. Where Christ says “love your enemies,” it teaches “by any means necessary.”

The bullet that silenced Charlie Kirk was not an anomaly but a logical fruit. When you paint your neighbor as evil incarnate, the moral path becomes elimination, not argument. I do not claim perfection for any political tribe—sin runs through us all—but I do claim this: the spirit now animating much of the modern Left is not progressive but regressive, a return to the ancient rebellion in Eden.

If these lines sting, let them. Let them drive you back to the Word, to prayer, and to the Lion of Judah who still roars that the gates of hell shall not prevail. Repentance remains possible. Truth still liberates. But only if we name the darkness for what it is.

With urgent concern and abiding hope in Christ,

The Poet

Genesis 3:1,4-5

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? … And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Isaiah 5:20

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

2 Corinthians 11:14

And no marvel; for Satan himself is transformed into an angel of light.

Matthew 7:15

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Matthew 11:28

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Matthew 16:18

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Matthew 5:44 (for the contrast with loving enemies)

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

In Eden’s hush the serpent spoke once more,

Not apple offered, but a poisoned creed:

“Oppressor, oppressed”—his ancient, iron law,

Dividing souls by blood, by skin, by seed.

No common fall in Adam’s guilty race,

But birthmarks branded: White and male accursed.

The Cross grows dim beneath this new disgrace—

For mercy weakens what pure power thirsts.

Thus Lucifer, in rainbow robes arrayed,

Preaches equity as heaven’s own decree.

“By any means,” his legions cry, unswayed,

“Burn cities down, punch Nazis, set them free!”

No erring brother here to win with grace,

But “literal Hitler,” fascist, mortal foe.

The bullet sings where sermons held their place—

For evil dies, and only blood can sow.

He twists the Book, perverts its every line:

“Love not thy foe, but crush the Philistine.”

The family fractures, gender bends divine,

The child laid bare on altars serpentine.

Envy wears justice like a stolen crown,

While borders tumble, Babel’s sin denied.

Truth becomes violence when it pulls them down,

And churches kneel where pride parades abide.

This is the Beast in scholar’s garb disguised,

False prophet rising with the dragon’s eyes.

It forges guilt from air, then hunts the wise,

Devouring remnant under smiling lies.

No cleansing blood, no weary soul finds rest,

But revolution’s endless, hungry night.

Where Christ says “Come,” the serpent hisses, “Rage—

And seize the throne that God would dare deny.”

Awake, O Church! The wolf has breached the fold,

In Critical Theory’s soft and treacherous fleece.

It slays the Kirk, it topples cross and gold,

And names the slaughter “progress”—sweet release.

Yet Heaven’s Lion thunders from His throne:

The gates of hell shall never overcome.

Repent this lie, this Satan dressed as dawn,

Or watch the West descend to Christless gloom.

For progress is but Eden’s fall reborn,

Repackaged, glittering, by millions worn.

The selfsame hiss: “Ye shall be gods in power,”

Devouring age on age, hour after hour.

Do You Know Jesus Christ As Your Personal Lord And Saviour? by Debbie Harris

01 Monday Jun 2026

Posted by in Christian Poetry, Exalting Jesus Christ, Holy Bible, Inspirational

≈ Leave a comment

Tags

, , , , , , , , , , , , , , ,

Dear Reader,

I wrote this poem as a simple, heartfelt invitation — not as judgment, but as a loving question that has changed my own life. In a noisy world full of distractions, I believe this is one of the most important things we can ever ask another soul.

My deepest desire as the poet is to take as many people to Heaven as possible. That journey begins with repenting of our sins and accepting Jesus Christ as Lord and Saviour — the only way to receive His forgiveness, new life, and the promise of eternity with Him.

May these words stir something deep inside you.

For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?

— Mark 8:36-37 (KJV)

Do you know Jesus?

He is full of life, light, truth, and grace.

Do you know Jesus?

This is the question we should ask

every soul we meet—

rich or poor, strong or weak.

Do you know Jesus?

The One who calms the storm inside,

who breaks the chains we try to hide.

Do you know Jesus?

Come and see, come and taste

the living hope, the endless feast.

Do you know Jesus?