Jesus Christ, the Risen Victor, Crowned in Eternal Holy Beauty and Unconquerable Glory by Debbie Harris

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Jesus stands, the risen Victor over night,
His wounds now fountains pouring living light;
Where death once snarled, His footsteps bloom with grace—
The grave lies shattered at His sovereign face.

All heaven bows before the Lion’s gaze,
The Lamb whose glory sets the cosmos ablaze;
In Him the broken find their final dawn,
Jesus Christ crowned with beauty—victory won.

No shadow dares to linger in His sight,
His voice stills tempests, bids the dead arise;
The ancient curse dissolves beneath His might—
Creation sings anew beneath His skies.

The throne of endless ages He ascends,
Arrayed in splendor no eye can contain;
Through every realm His sovereign mercy bends,
Jesus Christ reigns—forevermore the same.

Contemporary/ Free Verse Version: In the Sin-Sick World, Write On: Christ-Centered Poets Bearing Jeweled Verses of Diamonds, Rubies, Emeralds, Malachite, Rhodochrosite—Treasured by Father, Son, and Holy Spirit by Debbie Harris

The contemporary free verse version, titled Gems in the Sin-Sick Dawn, is a concise, hopeful devotional poem that speaks directly and urgently to Christ-centered poets.

In short lines and natural, conversational flow (without rhyme or strict meter), it poses a key question: In this broken, shadow-filled “sin-sick world” where voices fade, is there still room for poets whose hearts overflow with Scripture-inspired beauty?

The answer affirms yes. Hearts brim with vivid “gems” — diamonds of uncut clarity, rubies ablaze with holy fire, emeralds echoing Eden’s promise, malachite enduring storms, rhodochrosite as tender mercy — all kinds of poetry mined from “the veins of God’s magnificent words.”

Earthly outlets remain open (pages, screens, journals like risen tombs), where the hungry find light and the weary find breath. Yet even if the world shuts doors or ignores praise, the true, unfailing audience is our blessed Trinity: Father who spoke the first verse, Son the living Word, Spirit who revives dry bones.

The poem ends with a prophetic call: Poets of the Holy Bible, arise! Write on! Offer every line upward as an unfading jewel in heaven’s courts. Darkness cannot quench this light; hope gleams eternal, words are treasured, polished, set in glory. The King listens, delighted.

Overall, it’s a raw, encouraging prophecy — immediate and intimate like spoken encouragement or testimony — celebrating persistence in faith poetry, divine delight over worldly rejection, and the enduring sparkle of biblical truth in a weary age.

In this sin-sick world,
where shadows press and voices fade,
is there still a place
for Christ-centered poets?

Hearts full of diamonds—clarity uncut,
rubies burning with holy fire,
emeralds deep as Eden’s promise,
malachite enduring through the storm,
rhodochrosite tender, rose of mercy—
gems of poetry of every kind,
mined from the veins of God’s magnificent words.

Yes—there is still a place.
The page awaits, the screen glows,
journals open their arms like open graves
now empty, risen.
Publish where the hungry seek light,
share where the weary find breath.

And even if doors bolt shut,
if the world plugs its ears to praise,
my audience remains
our blessed Trinity—
Father who spoke the first verse,
Son who is the living Word,
Spirit who breathes life into dry bones.

So poets of the Holy Bible, arise!
Write on!
Let every line be a jewel offered upward,
sparkling in the courts of heaven,
unfading, undimmed.
The darkness cannot quench this light.

Hope gleams eternal—
your words are not lost,
but treasured, polished, set in glory.
Write on, dear poet.
The King listens, delighted.

Classical/Rhymed:In the Sin-Sick World, Write On: Christ-Centered Poets Bearing Jeweled Verses of Diamonds, Rubies, Emeralds, Malachite, Rhodochrosite—Treasured by Father,Son, and Holy Spirit by Debbie Harris

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The poem “In the Sin-Sick World, Write On: Christ-Centered Poets Bearing Jeweled Verses of Diamonds, Rubies, Emeralds, Malachite, Rhodochrosite—Treasured by Father, Son, and Holy Spirit” is a concise yet uplifting devotional work in classical rhymed form.

In five quatrain stanzas (plus a resolving couplet), it uses ABAB rhyme and iambic tetrameter/pentameter to create a hymn-like rhythm.

It begins by posing the central question: In a broken, “sin-sick world” full of darkness and weariness, is there still space for Christ-centered poets and their sacred verses?

The answer is a resounding yes. The poet’s heart overflows with symbolic “gems” mined from Scripture—diamonds of purity and clarity, rubies of passionate fire, emeralds of piercing hope, malachite of steadfast endurance through storms, and rhodochrosite of tender, rose-like mercy. These represent every kind of poetry drawn from “God’s magnificent words,” treasured eternally.

Even if earthly doors close or the world rejects such work, the true audience is the Blessed Trinity—Father (who spoke light into being), Son (the living Word incarnate), and Spirit (who breathes life into the lifeless). Heaven’s courts weigh and delight in every line offered upward.

In this sin-sick world, where darkness reigns,
And weary hearts grow faint beneath the load,
Is there still room for poets’ sacred strains—
Christ-centered voices on the narrow road?

Hearts brimming full with diamonds pure and bright,
With rubies fierce in passion’s holy flame,
Emeralds of hope that pierce the endless night,
Malachite steadfast through the tempests’ claim,
Rhodochrosite, rose-tender mercy’s grace—
Gems of poetry in every hue and kind,
Drawn from the treasury of God’s own face,
His magnificent words, forever enshrined.

Yes, there is still a place! The page lies wide,
Journals unfold like empty tombs at dawn,
The hungry seek the light you hold inside,
And weary souls find breath when hope is drawn.

Yet even if the world should turn away,
And doors be barred against the songs we sing,
My audience endures through night and day—
Our blessed Trinity, eternal King:
The Father who first spoke the light to be,
The Son, the living Word in flesh arrayed,
The Spirit breathing life where none could see—
In heaven’s courts, your every line is weighed.

So poets of the Holy Bible, stand!
Arise and write, let verses freely flow.
Each jewel offered upward by your hand
Shines undimmed in the courts where glories grow.

The darkness cannot quench this radiant fire;
Hope gleams eternal, polished, set in light.
Your words are treasured, lifted ever higher—
Write on, dear poet, in His pure delight!

Awake and Test the Spirits! An Urgent Call Against Deception—Many False Prophets Now Swarm the World, the Spirit of Antichrist Is Already at Work Among Us; Herein Lies the Certain and Unfailing Test: Every Spirit That Confesseth Jesus Christ Has Come in the Flesh Is of God by Debbie Harris

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Awake, beloved! Trust no spirit’s voice,
But try them fiercely, prove their source divine;
False prophets swarm like locusts, make their choice
To scatter lies where truth once used to shine.
The antichrist already moves unseen,
His spirit breathes through many in our day;
Deceivers whisper, twist what should have been,
And lead the careless down the broad, wrong way.
Yet here the certain test is plainly shown:
Confess that Jesus Christ in flesh has come—
True God made man, in mortal body known—
That spirit speaks from heaven’s very throne.
Stand guard, dear hearts, lest darkness claim its prize;
The Spirit of the Lord in truth abides.

Beneath His Banner of Love: A Christ-Centered Valentine’s Reflection by Debbie Harris

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The poem is a reverent reflection on Valentine’s Day (February 14), portraying true, initiating love as originating not in earthly romance or symbols (roses, cards, candy hearts), but in God’s eternal, sacrificial love demonstrated on the cross at Calvary.

Key themes:

  • God’s love precedes and surpasses all human expressions of affection—He first loved us, choosing and claiming believers long before any Valentine gesture (drawing from 1 John 4:19 KJV).
  • Christ’s wounds (palms pierced with iron and blood) eternally bear our names, securing an unbreakable bond.
  • Human vows and romantic symbols (red roses, embraces) are mere shadows pointing to the deeper, conquering love of Christ’s death and resurrection (echoing John 15:13 KJV and Ephesians 5:25 KJV).
  • The soul responds not by initiating romance, but in humble worship and surrender: bowing low and declaring, “Lord, I am Yours—eternally Thine,” under the protective “banner of love” (Song of Solomon 2:4 KJV).

Overall, it reframes Valentine’s Day as a celebration of Christ’s pursuing, redeeming, and unfailing love for His people—far greater and more enduring than any temporal expression—inviting the reader to rest in that divine romance.

1 John 4:19 (KJV)
We love him, because he first loved us.

John 15:13 (KJV)
Greater love hath no man than this, that a man lay down his life for his friends.

Ephesians 5:25 (KJV)
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Song of Solomon 2:4 (KJV)
He brought me to the banqueting house, and his banner over me was love.

In the hush before the morning broke,
Love was already spoken—
Not first in roses, not in gold,
But in a cross of splintered oak.

You were chosen long before the card,
Before the candy heart could form its claim;
Written on palms with iron and blood,
My name, your name, carved in the same.

No vow we offer on this day
Can match the vow You spoke at Calvary:
“This one is Mine, though hell should rage,
I’ll love them to eternity.”

So let the red of roses nod
Toward the deeper red You gave;
Let every embrace be but a shadow
Of the love that conquered grave.

Yet in this sacred, shadowed light,
My soul bows low and softly cries:
“Lord, I am Yours—eternally Thine,”
Beneath the banner of love divine.

Arise and Rejoice: The Words I Speak Unto You, They Are Spirit and Life—Our Supreme Treasure, Heavenly Wealth, Unfailing Wisdom, and More Than Conquerors Victory Forever by Debbie Harris

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Arise, ye saints, and shout the victory cry!
The Holy Bible, blazing like the sun,
Outshines all gold, all crowns that mortals buy,
Our boundless treasure when the world is done.
No vault can hold what floods from every page—
Eternal riches, wisdom none can steal;
In Christ all treasures shine from age to age,
Our sword, our shield, our joy that wounds can heal.

The words I speak unto you, they are spirit and life—
Not empty breath, but thunder clothed in grace!
They shatter chains, they end the reign of strife,
And raise the fallen to a kingly place.
Rejoice! This Book our wealth, our wisdom, our might:
We conquer death—we live in endless light!

What Manner of Love Divine: From Dust Exalted and Crowned—Sons and Daughters, Royal Heirs Where Grace Abounds by Debbie Harris

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Inspired by 1 John 3:1–2 (KJV), the poem celebrates the astonishing, lavish love of the Father that transforms us from mere dust into His beloved sons and daughters. We are already adopted royal heirs, crowned with dignity and grace on earth today—children of God in the present, shining with divine light amid a world that does not recognize us. Though our full future glory (being like Him when we see Him face to face) remains veiled, the poem calls the heart to rise in holy awe, rejoicing in this eternal truth: from humble origins we are exalted, crowned as royal heirs where grace abounds forever.

1 John 3:1–2 (KJV)
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Behold! what manner of love divine
The Father hath lavished, boundless, free,
Upon our souls in mercy’s grand design—
That sons and daughters of God we should be!
And such we are—O mystery profound!
Adopted heirs to heaven’s royal throne,
No fleeting title, no uncertain sound,
But truth eternal, written, ever known.

Yet mark the world, in blindness wrapped and cold,
Knows us not, for it knew Him not of old;
Its darkened eyes cannot perceive the light
That shines in sons and daughters born of grace.
Beloved, we stand as royal children here,
On earth already claimed by heaven’s call—
Though what we yet shall be lies veiled from sight,
A glory hid within the sacred thrall.

But this we know with certainty most sure:
When He appears in splendor ever bright,
We shall be like Him, pure as heaven’s fire,
For face to face we’ll see our Lord in light.
Transformed, transfigured in that final dawn,
His likeness ours, His beauty ours to wear—
O rapturous hope! The veil shall soon be drawn,
And love’s full triumph crown us children there.

Rise, heart, and soar on wings of holy awe—
What love! What Father! What eternal call!
From dust exalted—sons and daughters crowned
As royal heirs on earth, where grace abounds!

Sealed and Indwelt: Breathing the Air That Raised the Dead by Debbie Harris

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The poem celebrates the believer’s complete spiritual wholeness through Christ’s finished work on the cross.

It declares that the old self fully died—there was no partial repair or improvement, but a decisive new creation born from resurrection power. God did not overlook any flaws; He made the believer entirely new, sealed, and complete, with no hidden defects or unfinished business.

The Holy Spirit is not a temporary visitor but a permanent resident, indwelling fully with the same life-giving power that raised Jesus. Growth in faith is natural evidence of this already-present life, not a sign of lingering brokenness—the believer grows from wholeness, not toward it.

The poem concludes by urging the reader to reject old accusations, lift their head in freedom, and embrace the joy of being fully accepted, loved, and indwelt by God in Christ. The final couplet affirms that in Him, the soul is unaccused and complete, with joy returning home.

In essence:
A triumphant declaration of identity—no longer broken, but wholly remade, secure, and alive in the finished work of Jesus.

No patch, no mend, no half-reborn estate—
The old self perished in the cross’s shade;
From death’s dark womb a new creation rose complete,
Not patched, but fashioned fresh by grace remade.

No hidden crack, no flaw the Father missed,
No overlooked defect in spirit’s frame;
He signed your birth with resurrection’s kiss,
And wrote you whole, unblemished in His name.

The Spirit dwells not as a passing guest,
But claims the house, with fire and peace entwined;
The same great wind that rolled the stone to rest
Now breathes within, your soul forever signed.

So lift your head—let accusations fall like leaves;
In Christ you’re whole; joy knows your name, believe,

The Drowsy Watch; Or, The Church’s Slumber and the Roaring Lion’s Unseen Advance An Exhortation (More modern format) by Debbie Harris

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The poem is a passionate, prophetic exhortation in verse, warning the church against spiritual complacency and deception. It laments how an overemphasis on non-judgmental “tolerance” has become a protective excuse that blinds believers to false teachers and infiltrators—described as wolves in sheep’s clothing—who subtly undermine the faithful from within. Drawing on biblical imagery, it criticizes the lukewarm, half-hearted faith that drowsily occupies pews, failing to burn brightly or resist evil, while Satan actively prowls. The poem urgently calls sleepers to awaken, shake off lethargy, discern truth from deception, reject compromise, and reclaim vigilant faithfulness before it’s too late. It concludes with a sobering yet hopeful note: mercy still lingers for the repentant, but judgment approaches, and only the watchful will enter the open door of grace. Written in rhythmic quatrains with an ABAB rhyme scheme and mostly iambic tetrameter, it echoes the style of traditional hymns while delivering a timely, convicting revivalist message.

Matthew 7:15
Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.

Revelation 3:15–16
I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.”

Ephesians 5:14
Wake up, sleeper, rise from the dead, and Christ will shine on you.”

Romans 13:11
And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.

Revelation 3:8, 20
See, I have placed before you an open door that no one can shut… Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in…

We’ve softly cried, “Let none presume to judge,”
Till tolerance became our shielding grudge—
A veil that blinds us to the cunning art
Of foes who mingle with the faithful heart.

As angels false, in brethren’s guise they creep,
While wolves in sheepskin harvest what they reap.
Awake, ye saints! Unseal the sacred tome,
Where truth’s sharp blade dispels the gathering gloom.

The lukewarm soul in drowsy pews reclines,
Half-hearted faith that neither flames nor shines.
Yet Satan prowls the field with restless might,
While churchly sleep invites eternal night.

Arise, O sleeper, from thy torpid bed!
The foe advances; shake the slumbering head.
Discern the light from shadows that deceive,
Lest grace be bartered, truth no more believe.

The hour grows late, the trumpet sounds its call—
Reject the nap, reclaim the fight for all.
For mercy lingers, judgment waits in store:
The watchful eye shall see the open door.

The Drowsy Watch; Or, The Church’s Slumber and the Roaring Lion’s Unseen AdvanceAn Exhortation in Heroic Couplets by Debbie Harris

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“The Drowsy Watch; Or, The Church’s Slumber and the Roaring Lion’s Unseen Advance”The poem is a stern, prophetic warning in heroic couplets: believers have misused “judge not” as an excuse for blind tolerance, allowing deceptive enemies (false brethren, Satan in disguise) to infiltrate the church undetected. While Satan actively prowls and schemes, the church remains spiritually lukewarm and asleep in the pews. The poet urgently calls the drowsy saints to awaken, open the Bible, discern truth from deception, reject complacency, and rise to the spiritual battle before judgment falls—because only the vigilant will find mercy and the open door of salvation.

Matthew 7:15
Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.

Revelation 3:15–16
I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.”

Ephesians 5:14
Wake up, sleeper, rise from the dead, and Christ will shine on you.”

Romans 13:11
And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.

Revelation 3:8, 20
See, I have placed before you an open door that no one can shut… Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in…

We’ve softly cried, “Let none presume to judge,”
Till tolerance became our shielding grudge—
A veil that blinds us to the cunning art
Of foes who mingle with the faithful heart.

As angels false, in brethren’s guise they creep,
While wolves in sheepskin harvest what they reap.
Awake, ye saints! Unseal the sacred tome,
Where truth’s sharp blade dispels the gathering gloom.

The lukewarm soul in drowsy pews reclines,
Half-hearted faith that neither flames nor shines.
Yet Satan prowls the field with restless might,
While churchly sleep invites eternal night.

Arise, O sleeper, from thy torpid bed!
The foe advances; shake the slumbering head.
Discern the light from shadows that deceive,
Lest grace be bartered, truth no more believe.

The hour grows late, the trumpet sounds its call—
Reject the nap, reclaim the fight for all.
For mercy lingers, judgment waits in store:
The watchful eye shall see the open door.