Audience Of One by Debbie Harris

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The one who lives before the eyes of God

does not arrange a face for mortal praise,

nor seek the wages of a watching crowd,

nor fear the loss of man’s approving gaze.

For Christ has borne the judgment in his stead;

the cross has closed the books that men would keep.

What once was hidden now is fully read,

and still the Shepherd calls the scattered sheep.

No gain remains to win by human art,

no proof to offer at another’s throne;

the life is hid with Christ, and from the heart

it serves the Lord, and serves the Lord alone.

Let every other audience fall away—

no verdict holds but his, and his stands still.

A People of the Narrow Way by Debbie Harris

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Dear reader,

This note comes only to say what the lines were meant to hold: a hope that we might be a people who think upon the narrow way, who choose it, and who love it. Scripture gives the reasons. The way is narrow, and few find it, yet it leads to life (Matthew 7:13–14). The righteousness that fits us for that way is not our own; it is the righteousness of God that comes through faith in Christ (Philippians 3:9; Romans 3:21–22), the very righteousness in which He clothes those who are His (2 Corinthians 5:21). We are called to set our minds on things above (Colossians 3:2) and to choose, as Israel was charged to choose, the path of life rather than the path of death (Deuteronomy 30:19). The words were shaped as a prayer more than a display. If they help turn the mind toward Him, they have done what they were written to do.

The Poet

May we be souls who set their thoughts upon

the narrow way our Savior chose to tread,

who love the path His righteousness has won,

and choose the road where selfish hopes lie dead.

Not wide and smooth, where careless crowds may go,

but strait and steep beneath His guiding light,

a way whose stones His faithful mercies know,

whose turns are kept by cross and boundless might.

We fix our minds on Him who is the gate,

and clothe our days in what His blood has bought;

we leave the ease of every open state

to follow where His wounded feet have taught.

So may we think, and choose, and love this way,

till narrow paths give place to endless day.

**To God be the glory always and only.

Beloved, Chosen, Mine by Debbie Harris

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Note to the Reader

Dear Reader,

We are living in sobering and sometimes cruel times. Words are cheap, and they are also sharp. This quatrain was written for that weather: not to deny what earth may say, but to remember that God hath already named His own.

“Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.”

—Isaiah 43:1

“Who shall lay any thing to the charge of God’s elect? It is God that justifieth.”

—Romans 8:33

—The Poet

Let earth still speak, if speak it will;

the Father’s naming holds thee sure.

Beloved, chosen, Mine be still—

go forth in joy, for evermore.

What God Hath Called Thee, When All the Earth Hath Spoken Otherwise by Debbie Harris

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A Note to the Reader

Dear Reader,

We are living in sobering and sometimes cruel times. Words are cheap, and they are also sharp. Names are given lightly—some in jest, some in scorn, some in fear—and they can follow a soul farther than they should.

This poem was written for that weather.

It does not pretend the earth is kind, or that every tongue is just. It only dares to say that the last word is not the world’s. What God hath called His own still stands when lesser voices have spent themselves.

If you come here bruised by what has been said of you, read slowly. The names that matter were spoken before the morning stars, and they have not been withdrawn.

Go forth in joy; thy name is sure.

—The Poet

Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

—Isaiah 43:1

Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

—Romans 8:33

Let earth still speak, if speak it will;

the Father’s naming holds thee still.

He calls thee Mine, as ones He keeps

when waters rise and darkness creeps.

He calls thee known, and precious too—

not spent like dust the wind blows through.

Beloved, held ere light was made,

ere morning stars in joy were laid.

Chosen in Christ, before the sun,

holy and blameless, not by run

of works, but by His own delight.

Accepted in the Beloved’s right.

A child of God, of Spirit born;

no foundling left, no name outworn.

Not slave, but child; with Christ made heir—

the Father’s portion thou shalt share.

Redeemed, not with corruptible gold,

but with the blood the prophets told.

Forgiven, far as east from west.

Made righteous, justified, and blessed.

A new creation—old things past;

the former life is overcast

and gone. A saint, because He called.

Sealed till the day the graves are walled

no more. A temple, living, His,

wherein the Spirit dwells and is.

His workmanship. A citizen

of heaven, not the dust of men.

Hid with Christ in God. His friend.

His sheep, whom none shall pluck or rend.

A royal priesthood. Salt and light.

A branch that liveth by His life.

More than a conqueror, through the love

that will not let thee go thereof.

So let the lesser tongues still say

what names they will, and pass away.

Go forth in joy; thy name is sure:

Beloved, chosen, Mine evermore.

Christ-Centered Sojourners Who Will Not Bargain with the Age, Faithful to Jesus Christ, King of Kings and Lord of Lords by Debbie Harris

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To the Reader,

Dear Reader,

This little piece was not written to flatter the age, nor to furnish it with a prettier name for what it already loves. It was written for those who would belong to Christ when belonging costs something.

The world has always had its own liturgies: self as sovereign, appetite as oracle, the present hour as the only court of appeal. Against these the gospel does not negotiate. It calls men strangers in the land they inhabit, pilgrims toward a city they have not built, and servants of a Lord the nations still refuse.

If the lines that follow seem severe, it is because the narrow way is severe. If they seem glad, it is because the One who walked it first is alive. Read them not as a banner against your neighbor, but as a reminder to yourself: when the culture turns from Christ, the church must not turn with it.

May He who is holy keep you holy.

May His word outlast every fashion.

And may you lose the world’s applause, and find in Christ the life that no man can take from you.

—The Poet

We walk as strangers through a borrowed age,
Though streets and markets cry to make us kin;
Men raise their towers on a crumbling stage—
We seek the city God has founded in.

Not of this world, though breathing in its dust,
His kingdom comes without the tyrant’s drum;
He chose the hidden well, the downward thrust,
And made the last the first when He had come.

The age enthrones the self and names it true,
And drinks a sweetness that will leave it dry;
But He who left the glory that He knew
Said, Lose this life, and find the life on high.

Salt of the earth, yet never lost in brine,
A city set that darkness cannot hide;
The cross still cuts across the world’s design,
The Lamb still walks where every Caesar died.

As Noah built while laughter filled the plain,
As Daniel kept the fast they could not break,
We keep a feast the age will not sustain,
And wear the shame that makes the wise ones quake.

When culture turns and sets its face to war
Against the Lord, His word, His holy Name,
We will not bow, nor bargain at the door,
Nor sell His truth to keep the world’s acclaim.

Speak The Name Of Jesus Christ, Name Above All Names, King Of Kings And Lord Of Lords by Debbie Harris

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Dear Reader,

The church cannot be quiet anymore. What was given as a charge has been treated as a secret. We were never told to keep the Name in the sanctuary and leave it at the door. Speak the name of Jesus everywhere you go. No other name can save a soul from sin. What darkness lives in any rule that seals that precious Name and will not let it in? They have called it wisdom: the heinous, untrue, demonic idea of a wall between church and state. It is not even historically true. It was never the gospel’s idea that Christ should be confessed in private and denied in public. Silence is the gift the enemy wants most. Saints, do not grow quiet. The church was never meant to whisper this. Speak the name of Jesus.

From the Poet

Speak the name of Jesus everywhere you go.
No other name can save a soul from sin.
What darkness lives in any rule that seals
that precious Name and will not let it in.

Speak the name of Jesus.

Speak it in the valley when the dark is close.
Speak it on the mountain when the air is thin.
Speak it at the kitchen table, in the hospital hall,
at the graveside, in the boardroom, in the street.

Speak the name of Jesus.

There is no name like Jesus—
name above all names,
King of kings and Lord of lords.
Let every tongue confess it. Let every fear give way.

Speak the name of Jesus.

Saints, do not grow quiet.
The church was never meant to whisper this.
Silence is the gift the enemy wants most.

So go—
and speak the name of Jesus wherever you go.

**To God be the glory always and only.

Sound the Trumpets of the Realm: The King Has Come and Claimed His Own by Debbie Harris

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To the Reader

Scripture is a book of hope. From the first promise to the last Amen it speaks of rescue, light, and a King who does not abandon the lost. That hope is not scattered among many saviors. It is gathered into one Name. “There is none other name under heaven given among men, whereby we must be saved.” The gates lift in Psalm 24 for the King of glory; the tomb gives way because Christ is risen; the debt is cancelled because His blood speaks a better word than the grave. This poem is that hope set to a trumpet.

My hope in writing is simple and urgent: that every soul may find the salvation-hope that is found in Jesus Christ alone. The cry “O every soul” is the same mercy that leaves the ninety-nine and goes after the one. He is the living Savior, calling every soul today to repent and believe in Jesus Christ alone.

—The Poet

Psalm 24:7

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Acts 4:12

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Lift up the gates—the King has come!

The tomb is burst, the night undone.

No other hope, no rival name

Can stand before His burning claim.

He stormed the dark with wounds for crown,

He tore the bars, the debt went down.

His blood has signed the sinner free—

The Lord of lords in victory.

O every soul, the trumpet cries:

Behold the Savior, lift your eyes!

Jesus, the First, the Last, the Son—

The only Hope, the triumph won.

**To God be the glory always and only.

A Sonnet of Sudden Glory: One Breath on Earth, the Next Before the Throne by Debbie Harris

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A Note from the Poet

Dear Reader,

Since my mother went Home, I have found myself writing again and again about the triumph waiting for the true believer. This sonnet rose from that hope: that death is not a long night, but only a change of breath—one still drawn on earth, the next already before the Throne. I offer them in gratitude, in sorrow, and in triumphant joy, knowing we do not grieve as those who have no hope.

—The Poet

1 Thessalonians 4:13–14

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

There is no sting. The Christian does not die

so much as change the air that fills the lung.

One breath is dust; the next, a brighter sky

already singing what the grave unsung.

The body drops its borrowed coat of clay;

the soul steps through as through an opened door.

No interval of dark, no wandering way—

earth’s final gasp is Heaven’s corridor.

Death comes like thunder that has lost its crack,

a shadow startled by too sudden sun.

The stone rolls inward on an empty track;

the race is finished ere it is begun.

O Death, thy needle snaps against the bone.

We breathe once here—and wake before the Throne.

Corinthians 15:55–57

O death, where is thy sting? O grave, where is thy victory?

The sting of death is sin; and the strength of sin is the law.

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

If you later want one more on a separate page, not under this poem:

John 11:25–26

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

And whosoever liveth and believeth in me shall never die. Believest thou this?

**To God be the glory always and only.

Alleluia by Debbie Harris

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Dear reader,

I was just overwhelmed by the benefits God gives us.

Scripture says He has blessed us in Christ with every spiritual blessing, and that our inheritance is kept in heaven, unfading and undefiled. The Gospel does not hand us a small comfort. It gives us forgiveness of sins, peace with God, adoption into His household, a living hope through the resurrection of Jesus Christ, and a joy no one can take from us. We are children of the King of Kings. “The Lord is my portion,” the Scriptures say, and “we are His people, the sheep of His pasture.” Nothing—neither death nor life nor anything else in all creation—can separate us from the love of God in Christ Jesus our Lord.

That is why I wrote this. The treasure is Jesus. We are His, and He is ours. I could not keep the praise in.

Alleluia.

—The Poet

Ephesians 1:3

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ.

1 Peter 1:3-4

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.

Romans 5:1

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.

John 16:22

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

Romans 8:38-39

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Revelation 19:16

And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

The glorious, beauty-filled, transformative Gospels

give us ceaseless joy—

triumph, beauty, love, forgiveness,

a Trinitarian community,

a victorious hope

that can never, no ever, be taken away.

Rest in our Savior’s excellent provision.

Rejoice, sons and daughters

of the King of Kings and Lord of Lords.

We are His, and He is ours.

The treasure is Jesus Christ our Lord.

Rejoice and shout

Alleluia.

Alleluia.

Alleluia.

Against Syncretism: How a Mixed Gospel Becomes No Gospel at All by Debbie Harris

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A Note from the Poet to the Reader

Dear Reader,

This verse is not offered as ornament, nor as a clever quarrel with the age. It is a warning. The Holy Triune God has given one gospel, and that gospel will not bear another lord, another law, another hope, or another holiness beside Christ.

What men call breadth is often unbelief with better manners. Progressivism, liberalism, Rome’s additions, the paths of Hinduism and Buddhism, the dreams of socialism, Marxism, and the commune, together with every immorality that refuses repentance—these are not cousins of Biblical Christianity. They are strange fire. To bind them to the cross is to unmake the cross. The mixture is not a larger faith. It is another gospel. Another gospel is no gospel. And a false gospel, however crowded its pews and however loud its hymns, still sends souls to hell.

Read, then, not to admire the rhyme, but to test the foundation. If Christ is not enough, nothing else will save. If Scripture is not sufficient, no council, party, or philosophy can repair it. Keep the faith unmixed. Guard the deposit. Do not marry the Bride to a banner God never raised.

The Poet

Do not yoke the cross with banners men have raised,

nor pour strange fire where only God is praised.

Progressive creeds and liberal softening speech

cannot baptize the gospel they would teach.

Rome cannot finish what the Lord has done;

Hindu wheels turn, Buddhist silence has no Son.

Socialist dreams, the Marxist banner red,

the commune’s hope—these leave the living dead.

Immorality wears no kind or borrowed face;

it walks in hellish clothes and claims no grace.

What God has named anathema stays banned;

no mixture sits unjudged before His hand.

The gospel is not clay for other hands,

nor cargo-hold for platforms, parties, plans.

It is Christ crucified, the empty grave,

repentance, faith—the only word that saves.

Scripture sufficient, grace that none can earn,

holiness required till He return.

Add other ground and you have built in vain;

the house is His no more, the faith is slain.

Syncretism is not charity or light;

another gospel is no gospel right.

It soothes the lost, it flatters every age,

and sings them hellward from a crowded stage.

The Triune God will not divide His throne

with saints or systems He has never known.

Guard the deposit; keep the Bride unwed

to any lord but Christ, the living Head.

Christ plus nothing. Mix it, and it dies.

The false gospel sends souls to hell with hymns and lies.

**To God be the glory always and only!