Spiritually Curious, Biblically Illiterate: Behold Your Sin, See the Savior’s Love, and Live by Debbie Harris

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In shadowed halls where seekers chase false lights,

A restless generation wanders blind;

Spiritually curious through endless nights,

Yet biblically illiterate—lost in mind.

They grasp at crystals, stars, and trending lore,

While Heaven’s Book lies dusty on the shelf;

Foundations crumble that their fathers bore,

The Holy Scriptures, silenced for themselves.

O tragic void! The Rock of Ages spurned,

The Word made flesh rejected in their pride;

They quote the self but never Christ have learned,

Who bled upon the tree for them, and died.

Yet in this darkness gleams the Gospel ray—

“Repent and trust!” the Bible’s trumpet cries;

For Jesus rose, the Stone the builders slay,

And offers living waters from on high.

Behold the Scriptures! Open wide the page,

Where Genesis whispers of the Lamb foretold;

Psalms crown Him King, Isaiah paints His wage—

The suffering Servant, purchased with His gold.

John thunders grace: “In the beginning, He!”

The cross stands tall where wrath and mercy meet;

The tomb is empty—death has lost its key—

Salvation’s door swings wide for sinners’ feet.

Though illiteracy has veiled the ancient flame,

The Holy Bible burns with Christ alone;

No other name, no other way, no claim—

But Jesus saves the broken, makes them whole.

Awake, ye souls! Take up the sacred Book,

Behold your sin in Scripture’s piercing light;

See Christ’s great love—His blood for sinners took—

Repent, believe: a new creation rises bright!

O come and drink! The greatest Story calls:

From dust to glory, death to life anew;

The tragedy dissolves in blood-bought grace—

In Jesus’ name, salvation waits for you.

We Are the Sweet Savour of Christ: The Aroma None Can Hide by Debbie Harris

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2 Corinthians 2:15 (KJV)

For we are unto God a sweet savour of Christ, in them that are saved, and in them that are perishing.

We are the fragrance of the Crucified,

A scent no artifice can mask or mend;

What secret altar we have deified

Will through our every motion rise and rend.

Some glory self, and breathe a charnel fume—

Rank pride’s thick incense, lust’s corrupting musk,

Ambition’s reek that fills the narrow room

And leaves the soul a shroud of mortal dusk.

But those who kneel where blood and mercy meet,

Who drink the myrrh of Golgotha’s dark tree,

Become themselves a living incense sweet—

The very breath of heaven’s amnesty.

To some we are the sharp foretaste of death,

A gale that warns the unrepentant soul;

To others, life’s first Eden-scented breath,

The rose of paradise made whole.

O saint, keep pure the censer of thy heart!

Let no strange fire profane the holy flame;

Be thou so steeped in Christ that men, apart

From words, still catch the savour of His Name.

For all earth’s perfumes fade as morning mist,

And every crown dissolves in common dust;

But he who glories in the Saviour’s scars

Shall walk forever wrapped in heaven’s trust.

When time is rent and every veil is torn,

That fragrance shall precede thee to the throne—

Not thine, but His, eternally reborn,

The aroma of the Lamb, and His alone.

Ten Jewels of Redemption: The Fruits of the Holy Spirit Crowned with Humility – Drawing Souls to the Savior Alive Within You by Debbie Harris

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Dedicated to every sincere follower of Jesus Christ who longs to walk worthy of their calling, bearing the beautiful fruit of the Holy Spirit and reflecting the very likeness of our Savior to a watching world.

In Eden restored where the Spirit breathes life,

Where the heart is the vineyard and Christ is the vine,

Ten virtues unfurl in celestial light,

The jewels of redemption, eternally shine.

Love blazes foremost, a crimson-gold fire,

That consumes every grudge like dry stubble at morn;

It leaps over mountains of malice and ire,

And carries the cross till the veil is reborn.

Joy springs unbounded, a lark in the blue,

A fountain of dawn breaking prison of night;

It sings through the valley where shadows pursue,

And turns every thorn into garlands of light.

Peace rules serene as a sapphire throne,

Unmoved by the thunder that shatters the sky;

It stills the wild sea with a whisper alone,

And bids the heart anchor where tempests pass by.

Patience stands granite, a sentinel tall,

Carved deep by the chisel of suffering’s art;

It drinks the slow cup till the bitter grows small,

And waits for the harvest with unwavering heart.

Kindness descends like soft rain on the plain,

A silver-thread mercy that kisses the dust;

It lifts up the fallen, it heals every stain,

And scatters its blossoms where hearts turn to rust.

Goodness gleams noble, a chalice of sun,

Poured out without measure on just and unjust;

It feeds the poor beggar, it shelters the one

Who wanders in darkness and longs for pure trust.

Faithfulness towers, a beacon of flame,

That pierces the fog on the mariner’s sea;

Unshaken, unswerving, it calls forth His name,

A covenant fortress where souls are set free.

Gentleness treads with the grace of the dove,

A velvet-winged whisper that soothes the wild storm;

It breaks not the reed nor quenches faint love,

But mends every fracture and makes the heart warm.

Self-control captains with sword forged of light,

Reining passions that rear like black stallions untamed;

A garden enclosed where pure order takes flight,

And beauty reigns sovereign, forever unblamed.

Humility last, yet the root and the crown,

A low-lying meadow where heaven draws near;

It bows like the lily when tempests bear down,

And lifts every virtue to glory’s frontier.

These ten are the blocks that the Master employs

To build living temples of radiant grace;

In every true follower His image deploys,

Till pilgrims behold Jesus’ face in their face.

O soul, let them ripen beneath heaven’s gaze,

Till orchards of glory your pathway adorn;

Then souls shall be drawn to their Savior anew,

Beholding His image alive within you.

A Call to Berean Fidelity by Debbie Harris

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Just because one walks through hallowed halls,

Where scholars pore o’er ancient tomes and scrolls,

And dons the robe with letters on the walls,

It means not that the living Spirit calls.

For many now with titles proudly stand,

And claim to speak for God with learned tongue;

Yet twist the sacred text with cunning hand,

Exalting self where holy fear is wrung.

The law is for the proud who trust their might,

Who boast in works and human righteousness;

But grace is for the broken, contrite heart—

The wounded soul the Lord alone will bless.

Be like the noble Bereans of old,

Who searched the Scriptures daily, line by line;

Though Paul himself had preached the truth foretold,

They tested all against the Word divine.

No seminary, doctorate, or fame

Can substitute for trembling at His Book;

In this dark age of bold apostate claim,

Cling fast to Scripture—let no teacher crook.

For wolves now dress in academic guise,

With polished speech that flatters itching ears;

They preach a lawless “grace” that never tries

The heart, but leaves the sinner dry of tears.

Test every spirit, every novel word,

Though wrapped in robes of learning, soft and wise;

The law exposes pride, but grace restored

Brings life to those who fall before His eyes.

The humble saint who knows no lofty school

May walk more closely with the risen Lord;

While eloquent deceivers play the fool,

And twist God’s truth into a twisted chord.

Let every heart bow low before the throne,

And search the Scriptures with a holy fear;

The law is for the proud—grace for the broken shown—

In days when blasphemy is proudly near.

For Christ alone is Head of all the Church,

His Word the final, sole authority;

No human title, platform, or research

Replaces “Thus saith God” in purity.

Stand therefore, saints, with lamp and sword in hand,

Unmoved by trends or scholarly applause;

In this last hour, across this troubled land,

Be true to Scripture and to Jesus Christ.

Three Prophets Who Feasted on God’s Word by Debbie Harris

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In the august annals of divine revelation, where the eternal intersects the temporal in moments of awe and trembling, three chosen prophets were summoned to an act of profound ingestion: to consume the very Word of God Himself—an encounter at once visceral and mystical, literal in obedience yet laden with inexhaustible layers of symbolism. Jeremiah, amid the crumbling ruins of Judah and the encroaching specter of Babylonian exile, discovered the oracles of the Lord and inwardly devoured them, declaring them the very joy and rejoicing of his heart even as national catastrophe loomed. Ezekiel, languishing in captivity beside the waters of Chebar, beheld a celestial hand proffering a scroll inscribed with lamentation, mourning, and woe; commanded to eat, he found it sweet as honey upon his tongue, though its message foretold unrelenting judgment upon a rebellious house. Centuries later, on the desolate, wave-beaten isle of Patmos, the beloved apostle John received from a mighty angel a little open book, which proved honeyed in his mouth yet embittered his bowels—a foretaste of both divine glory and the apocalyptic sorrows he must proclaim.

These three sacred episodes unveil a transcendent truth: the Word must first be assimilated into the prophet’s sinews and spirit—transmuted from external scroll to internal fire—before authentic proclamation or faithful living can issue forth. For everyday believers today, this means moving beyond casual reading into deep ingestion through slow, repeated meditation, prayerful internalization, prompt obedience, and expectant acceptance of both sweetness and bitterness. By making Scripture part of our very being, ordinary lives can be kindled with the same “prophet-fire” that sustained Jeremiah, Ezekiel, and John.

What follows is a classical poem in rigorous iambic pentameter and ABAB rhyme, meditating upon these holy instances.

When heaven’s clarion voice pierced mortal night,

Three vessels bowed beneath the Almighty’s hand.

They seized the scroll of truth in burning light

And made God’s very words their soul’s command.

First Jeremiah, crushed by Judah’s fall,

When exile’s gloom enshrouded Zion’s throne,

Found heaven’s oracles and ate them all:

“Thy words became my joy, my heart’s alone.”

No parchment passed his lips, yet deep he fed;

God’s fire blazed within his quaking breast.

Though scourge and scorn assailed his weary head,

He spoke undaunted, bearing heaven’s behest.

Then by Chebar’s banks in captive thrall,

Ezekiel saw a hand stretch forth the roll—

Lamentation, mourning, woe for all,

Yet honey-sweet when taken, whole and full.

“Son of man, consume what thou dost find,”

The sovereign voice compelled with thunderous might.

He ate; the scroll became his flesh and mind,

And forth he strode to warn a stubborn night.

At last on Patmos’ wave-lashed, stony shore,

John took the little open book from heaven’s throne.

“Take, eat,” the angel cried; he asked no more.

Sweet as wild honey in the mouth alone,

Yet bitter gall within his belly burned.

He prophesied anew of nations’ doom,

Of kingdoms crushed where once the mighty spurned

The Lamb who rose triumphant from the tomb.

O pilgrim soul, receive this ancient lore:

God’s word must first be eaten, deep consumed—

Not lightly skimmed along the surface shore,

But wholly taken, sweetened and illumed.

Let it dissolve within thy inmost part

Till prophet-fire ignites thy faltering heart.

Then speak undaunted, whether sweet or sore,

For thus alone is heaven’s message borne.

An Iron Anathema Upon the Bastard Gospels: A Solemn Heroic Ode Against the Pernicious Errors of Moral Relativism, False Tolerance, the Prosperity Heresy, and All Manner of Immorality that Corrupt the Pure Grace of Christ in These Perilous Latter Days by Debbie Harris

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Galatians 1:6-10 (NIV)

⁶ I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— ⁷ which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. ⁸ But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! ⁹ As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

¹⁰ Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

In Galatia’s sunlit vales where first the pure

Glad tidings rang from Paul’s unyielding tongue,

The heavens shook when swift apostates turned

From grace’s fountain to a gospel dunged

With human pride. “I marvel,” thundered he,

“Ye desert Him who called you into light,

To clutch a phantom gospel, no gospel be,

A twisted shadow born of darkest night.”

So now, in latter days more vile, I raise

This iron song against the creeping blight:

Moral Relativism, that serpent’s praise,

Which melts all truth to mist and calls it right.

“No absolute!” it hisses soft and sweet,

“What thou deem’st vice another holds as bloom;

Thy lust, thy greed, thy wrath—these are complete,

For every man his god, and every tomb

A door to self-made paradise.” Thus dies

The eternal Law, dissolved in vapid air,

While consciences, unanchored, fall and rise

On every fashionable, filthy stair.

Then Tolerance, that painted harlot, comes

In rainbow robes and voice of honeyed lies,

Proclaiming, “Judge not!” till the Church grows dumb

And opens wide her gates to every vice.

“Repentance wounds the soul,” the new priests cry;

“The Cross offends—make broad the narrow Way!”

They crown as sacred what the Scriptures name

Abomination, turning night to day,

Till heaven’s pure light and hell’s just fire seem

But equal shades in tolerance’s dream.

Behold the golden calf of Prosperity!

A gospel fat with promises of ease—

“Sow money, reap dominion, health, and glee;

Thy faith hath failed if suffering thou see.”

They nail the Man of Sorrows to a coin,

Make Calvary a marketplace of gain,

Trade thorns for crowns of plastic, and enjoin

The poor to “name it, claim it” in His name.

The blood that purchased pardon now is sold

For private jets and mansions built on sand;

They feast while Lazarus starves outside the fold,

And call their greed the touch of God’s own hand.

All Immorality now struts arrayed

In robes of “liberation,” bold and bright:

Lust hailed as love, pride as empowerment made,

Wrath as justice, sloth as self-care’s right.

A Christ remade who winks at every chain,

A Spirit soft as down, a Father mild

Who never thunders “Turn!” nor counts the slain

That slide in silken ease to darkness wild.

They preach a bloodless cross, a crownless King,

A gospel shorn of power to save or kill—

And bid the nations dance and clap and sing

While souls descend the broad and pleasant hill.

Yet hear the apostolic curse resound,

More fierce than Sinai’s thunder, sharp as flame:

Though Paul himself, or angel heaven-crowned,

Should preach another gospel in Christ’s name—

Anathema! Let him be damned, cut off,

Devoted to destruction’s holy ire!

Twice spoke the Apostle; twice I set it forth—

The gospel stands eternal, fixed, entire.

For am I now a servant seeking men’s applause,

Or God’s alone? Shall I please mortal breath

And lose the crown? Nay! Let the whole world pause

In outrage—still I cleave to living death

Of Calvary. One gospel, one sure blood,

One narrow gate, one Saviour, crucified,

Risen, returning. All the shifting flood

Of lies shall break against this Rock and die.

O Church of the last days, awake! Arise!

Cast off these bastard creeds that wear His name

Yet bear no scars. Cling to the truth that buys

With precious blood, not cars or fleeting fame.

Let every false apostle stand revealed,

Every gilded lie meet its appointed doom,

Till once again the ancient Word is sealed

In hearts that serve—not man—but Christ the Groom.

*Let him who has ears to hear, hear.*

The Philosopher’s Toga: Moral Relativism’s Ancient Deception Reclothed, and the Seamless Robe of Christ Our Only Freedom by Debbie Harris

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Colossians 2:6-13 (ESV)

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority. In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

In flowing folds of pure-white philosopher’s toga,

Moral relativism struts the marble stage,

A sin reclothed in academic silk and saga,

Where hedonism smirks behind the stoic’s sage.

It drapes itself in Cicero’s measured grace,

Yet underneath the hem lies naked pride—

Selfishness stitched with golden threads of “my space,”

Rebellion sewn where Christ the Truth should bide.

“Be your own creator and lord,” the garment cries,

“Rule thy life; let no eternal law constrain.”

Better to reign where no one dares despise

Than bend the knee before the Lamb once slain.

This is the self-same cloak the serpent wore

When first he glided through the garden shade,

Offering Adam and his bride the lore

Of godhood—spurning Christ, the promised Seed.

“Ye shall be as gods,” the tempter sweetly said,

And wrapped their minds in robes of autonomy.

Today the toga trails through lecture halls instead—

Same lie, new tailoring, scorning Calvary.

It preens in courts and campuses of light,

Proclaiming tolerance while scorning His cross,

Calls every boundary “oppression” of the night

And every craving virtue—if the self applauds.

Now Nietzsche’s shadow lengthens in its train,

And influencers chant the ancient spell,

“Authenticity!” they cry, yet feel the chain—

A generation lost apart from Emmanuel.

O broken philosophy in classical disguise!

Thou teachest freedom while forging fresher chains—

Man’s heart, once made for glory in Christ’s eyes,

Now kneels before the mirror and its brief, bright reigns.

Yet still the living Word rends through the cloth,

With holy fire splitting every seam:

“Come unto Me, all ye who labor and are heavy laden—

Take My yoke; My burden light, not loath.”

For what is freedom but the soul’s glad surrender

To Jesus Christ, whose blood has set us free?

Whose law is love, whose truth is rock and tender,

The narrow Way that leads to life’s full tree.

He is the seamless robe, the Living Vine,

The Bread of Heaven, the Resurrection Door;

In Him the shadows flee, the dead arise—

True liberty blooms when self lies slain once more.

Cast off the toga, child of dust and time,

And wear instead the righteousness of grace—

Where moral law and mercy sweetly chime

In Christ alone, our hope, our dwelling place.

For every knee shall bow, and every tongue confess

That Jesus Christ is Lord—to God the Father’s glory.

No other name redeems, no other saves, no less—

The Alpha and Omega of our story.

Tears To Chandeliers by Debbie Harris

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In Heaven’s halls, our tears transform,

Each crystal drop, a light reborn.

No longer salt on weary cheek,

But chandeliers of gold they speak—

Hanging bright where sorrow fades,

In endless joy, their glory made.

One Nation Under God: Honoring Our Heroes on Memorial Day by Debbie Harris

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Beneath the whispering fields of green and gold,

Where summer grasses sway in waves of light,

The silent heroes rest in stories told,

Their valor wrapped in everlasting light.

They walked through valleys shadowed by the storm,

Gave breath and bone for freedoms yet unborn;

Their hearts a beacon, steadfast, brave, and warm,

Now cradled gentle in the arms of morn.

The flag unfolds in crimson, white, and blue,

A solemn banner stirred by freedom’s breeze,

It drapes each stone with tender, tear-stained hue,

And sings of peace bought dearly on their knees.

One nation under God we stand today,

United in the debt we cannot repay;

For every cross that marks a soldier’s grave,

We lift our voices, grateful, proud, and brave.

O fallen ones, your sacrifice endures—

Your death a sacred flame that guards and guides our land.

In every dawn your quiet courage stirs,

And bids us live with open heart and hand.

We stand in reverence where the lilies bloom,

And thank our Savior for your life of sacrifice;

Your names are etched not only on the tomb,

But shine forever in our freedom’s light.

With grateful hearts we pledge anew our vow,

To cherish liberty you died to save;

Beneath Old Glory’s stripes we proudly stand—

America the free, the bold, the brave!

Not Willing That Any Should Perish: A Sonnet on the Longsuffering Mercy of God by Debbie Harris

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A Shakespearean Sonnet on 2 Peter 3:9

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

The Lord is not in slackness to His word,

Though scoffers mock the tarrying of the day;

His promise stands, as fixed as heaven’s sword,

Yet mercy bids the rising storm delay.

Longsuffering He bears toward erring men,

Not swift to strike, though justice claims her due;

For in His heart no soul He wills to send

To endless night where perished spirits rue.

He waits, that none should fall to ruin’s flood,

But all should turn and seek the narrow gate;

Repentance calls them from the chains of blood,

To taste the life that sin would desecrate.

O patient God, Thy forbearance is grace—

Repent and flee the coming wrath’s embrace.