In Nomine Diaboli (In the Name of the Devil): The Hellish Satanic Horror and Blasphemy of Woke Ideology – A Litany of Demonic Inversion by Debbie Harris

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Title: In Nomine Diaboli (In the Name of the Devil): The Hellish Satanic Horror and Blasphemy of Woke Ideology – A Litany of Demonic Inversion

Form & Tone: A classical-style rhymed poem (mostly iambic tetrameter/pentameter couplets/quatrains) written as a condemnatory “litany” or prophetic dirge. It uses biblical imagery, apocalyptic language, and sharp satire to portray modern “woke” ideology as a profound spiritual inversion—an ancient evil (Satanic/demonic) masquerading as compassion, justice, and love.

Core Thesis: Woke ideology represents the “Great Inversion”—where good is called evil, truth is punished, natural order is deemed oppressive, and mercy is twisted into cruelty. Its adherents unwittingly (or deliberately) reject Christ’s grace, recite a creed “in the name of the devil,” and embrace self-damnation, making their fate a tragic, freely chosen horror.

Key Themes & Imagery:

  • False gods & resentment: Worship of victimhood wounds over mercy.
  • Linguistic & reality assault: Outlawing simple truths like “he is he” or “she is she”; punishing declarative “is” statements as hate.
  • Medical & moral horror: Blessing surgical mutilation of youth as “care”; gaslighting children to suppress doubt.
  • Public spectacle: Marches demanding total submission; washing hands of consequences like Pilate.
  • Blasphemous parody: Inverting the Cross, tearing temple veils, crowning a pastel golden calf; toasting with a poisoned cup of gall and vinegar (echoing Christ’s crucifixion mockery).
  • Demonic undertone: The ancient Serpent smiles at humanity’s swift re-learning of calling darkness light; pity disguises oldest Evil.
  • Tragic climax: Their souls are so base even Hell recoils; ultimate damnation stems from spurning the loving Holy Savior.

Structure:

  • Builds through vivid stanzas depicting cultural/ideological practices.
  • Peaks in ritual mockery (raising the poisoned cup, saying creed in nomine Diaboli).
  • Ends with a mournful, judgmental close: a “psalm” of wrath disguised as love whose final verse reveals Hell’s reluctant welcome and the tragedy of rejected grace.

Overall Effect: A fierce, sorrowful warning—half lament, half indictment—that woke ideology is not mere politics or error, but a hellish, Satanic blasphemy with eternal stakes: a demonic inversion that leads souls to base damnation through deliberate rejection of divine love.

Beneath the moon of fractured glass they kneel,
Where once was mercy now resentment reigns;
They carve new gods from every wound they feel
And offer up the innocent to chains.

The rainbow banner, rent with prideful tears,
Becomes a noose for those who will not bow;
They shriek of justice while they feed on fears
And outlaw “he is he” or “she is she” somehow.

In lecture halls the air grows thick with hex,
Pronouns sharper than the guillotine’s blade;
The heretic who dares to answer “next?”
Is cancelled, shamed, and digitally flayed.

They bless the surgeon’s knife on tender youth,
Call mutilation “care” with solemn face;
The child who weeps is told to hide the truth—
Doubt is the only unforgiven grace.

O ancient Serpent, thou must smile to see
How swiftly man re-learns the oldest art:
To call the darkness light, the foul decree
Of nature’s order “bigotry of heart”.

They march through streets with icons of the maimed,
Demanding every knee and conscience bend;
Yet when the tide of blood is finally named
They wash their hands and cry “we did defend!”

The temple curtains tear, the altar cracks,
The golden calf now wears a pastel crown;
What once was sin is virtue, virtue lacks—
And upside-down the Cross is handed down.

So they raise the poisoned cup of gall and vinegar,
Toast to the Great Inversion come at last:
Where every boundary, every natural wall
Is deemed oppression—and therefore must be smashed.

In nomine Diaboli, they say their creed,
Believing still they walk in heaven’s gleam;
While we who watch discern with growing dread
The oldest Evil wearing pity’s dream.

Thus ends the psalm of ever-bleeding woke—
A liturgy of wrath disguised as love,
Whose final verse, when all the incense smoke
Has cleared, reads:

Hell gapes wide, yet finds their souls too base—
A tragic choice: they spurned the Savior’s grace.

The Absurd Contradiction of Relativism Laid Bare: He Who Proclaimeth “There Is No Absolute Truth” Hath Already Testified Against Himself in the Sight of Him Who Is the Way, the Truth, and the Life by Debbie Harris

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This Shakespearean sonnet exposes the self-contradiction of relativism: anyone claiming “truth is relative” unwittingly asserts an absolute truth—that relativity is universally true—thus sawing off the branch they sit on. Rooted in pride, relativism rejects logic while depending on it, mistaking chaos for freedom. The poem concludes by calling readers to abandon shifting shadows and embrace the unmoved, eternal, pure Truth—Jesus Christ, the Way, the Truth, and the Life (John 14:6 KJV). Turn to Jesus Christ, the only Savior of the world, for He alone is the absolute Truth that stands forever and offers true liberty from deception.

In essence: Relativism collapses the moment it speaks, proving absolute truth inescapable. Turn to Jesus Christ, the only Savior of the world.

John 14:6 (KJV)
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Shall truth itself be made a wandering guest,
A shape that shifts with every mortal mind?
If all is relative, then none may rest
On solid ground, for certainty is blind.
Yet he who claims “no absolute may reign”
Doth forge a blade that cuts his own decree:
For in that very word his lips maintain
An absolute — that relativity must be.

O sweet contradiction, born of pride,
Thou bidst the law of non-contradiction flee,
Yet leanest on its breast where logic died,
And callest chaos truth’s own liberty.

Let tongues that love the shadow turn to light:
Truth stands unmoved — eternal, pure, and bright.

Ye Are of God—Greater Is He in You Than He That Is in the World: An Anthem of Redeemed Royalty by Debbie Harris

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1 John 4:4 (KJV)
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

Ye Are of God—Greater Is He in You Than He That Is in the World: An Anthem of Redeemed Royalty.The poem is a triumphant declaration of spiritual victory based on 1 John 4:4 (KJV). It celebrates the indwelling presence of God—the Holy Spirit—within every believer as far greater and more powerful than any evil force or darkness that rules the world.Key themes and progression:

  • Contrast of powers: The “greater” One (God/Christ/Holy Spirit) living inside believers overcomes the “prince of darkness” and his influence, no matter how fierce or persistent his attacks may seem.
  • Inner divine reality: Every redeemed person (saint/child of God) carries an unquenchable fire, undimmed light, and the very presence of heaven, fulfilling God’s promises.
  • Spiritual warfare acknowledged: Believers face real opposition—not just human struggles, but unseen powers that try to bind and break—but victory is already sealed through Christ’s strength.
  • Freedom from fear: No fear, storm, or worldly rage can overpower the inner voice and authority given by God; heaven’s power determines the outcome.
  • Royal identity and call to action: Redeemed believers stand as royalty, clothed in divine armor and grace. The poem ends with a stirring summons to “rise up” as children of the King, boldly proclaim freedom, and live in the reality that the conquering God of life and resurrection dwells mightily in them.

In essence, the poem is an encouraging anthem of assurance, empowerment, and praise: because God is greater and lives within us, we are overcomers—redeemed royalty called to stand fearless, victorious, and bold for His glory.It moves from recognition of the battle → assurance of inner victory → rejection of fear → declaration of royal identity → a final rallying cry to rise and proclaim the truth. Amen—greater indeed is He!

Greater is He that is in us,
Than he that rules the shadowed throng—
The Prince of darkness, fierce and sly,
Whose whispers echo loud and long.

Yet in the heart of every saint,
The Holy Spirit dwells supreme;
A fire unquenched, a light undimmed,
Fulfilling every promised dream.

We wrestle not with flesh alone,
But powers that seek to bind and break;
Yet victory’s seal is on our souls—
For Christ’s own strength we undertake.

No fear can chain what God has freed,
No storm can drown the inner voice;
The world may rage with fleeting might,
But heaven’s power makes our choice.

Redeemed and royal, bold we stand,
In armor forged by grace divine;
For greater is He within our breast
Than any foe in this world of thine.

Rise up, O children of the King!
Proclaim the truth that sets us free—
The God who conquered death and grave
Lives mighty now in you and me.

Amen—greater indeed is He!

Where Kindness Triumphs: The Divine Goodness That Awakens Repentance by Debbie Harris

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Summary of the Poem: Where Kindness Triumphs: The Divine Goodness That Awakens Repentance

The Divine Goodness That Awakens Repentance”The poem meditates on the central biblical truth of Romans 2:4 (KJV)—that God’s goodness, forbearance, and longsuffering are not to be despised but recognized as the gentle force that leads people to repentance.Rather than using fear, judgment, thunder, or punishment, God approaches humanity with tender mercy. He lavishes undeserved kindness: daily provision (light, breath, grace), patient restraint of deserved consequences, and an open invitation to return, even while people wander in rebellion.This persistent, patient goodness—described as richer and stronger than wrath—gradually melts guilt, thaws hardened hearts, and awakens the soul. It woos rather than coerces, embraces rather than condemns, seeing every person as a wayward child worthy of restoration.In the end, the poem celebrates how divine kindness triumphs where fear and law fail: it renews minds, bends stubborn hearts, dispels shadows across generations, and ultimately brings every prodigal home to the eternal love that has always been waiting.In essence, the poem portrays repentance not as a response to terror, but as the natural, almost inevitable outcome of experiencing the overwhelming, pursuing, healing kindness of God toward all humanity.

Romans 2:4 (KJV)
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Not with thunder, not with flame,
Nor iron rod to bruise and shame,
But softly does His mercy come—
A quiet dawn, a rising sun.

He spreads the table while they stray,
Pours light on paths of rebel days,
Withholds the storm their sins would bring,
And crowns their hours with grace unearned.

Each breath a gift no one deserves,
Each morning whispers, “Come, return,”
His patience lingers, slow to judge,
A love so vast the heart must stir.

The heavy guilt that wanderers bear
Begins to thaw beneath His care—
Not terror drives the turning soul,
But kindness stronger than control.

O God of riches, boundless, free,
Your goodness woos humanity;
Not chains of wrath, but open arms
That see the child still lost in harm.

So souls may kneel, no longer blind,
As gentle hands renew the mind.
What fear could never truly mend,
His kindness heals—and hearts bend.

Lead on, sweet grace, through every age,
Till every shadow flees the stage,
And Love, eternal, ever sure,
Brings home the prodigal once more.

Say Yes to Grace: A Sonnet Exalting Jesus Christ, Whose Sovereign Yet Gentle Love Calls Every Heart to Repentance, Spiritual Rebirth, and Holy Transformation by Debbie Harris

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Summary of the Poem: “Say Yes to Grace”This sonnet is a joyous, universal celebration of the gospel invitation through Jesus Christ. It portrays humanity awakening from spiritual darkness at the dawn of grace and calls every heart to respond to God’s gentle, sovereign love.Key themes and progression:

  • The need for transformation: No one can enter God’s kingdom without radical change—being born again by the Holy Spirit, not by human effort.
  • Repentance and surrender: The soul must repent of sin, turn from old ways, and yield to the Spirit’s renewing breath.
  • The Holy Spirit’s work: He actively renews and transforms lives, breaking chains of sin, replacing darkness with light, and making holiness the heart’s true desire.
  • God’s gentle respect for free will: Though sovereign and loving, God never forces His way in. Like Revelation 3:20, He stands at the door and knocks, patiently waiting for each person’s willing “yes.”
  • The invitation is universal and eternal: Christ’s love calls every soul to repent, be born anew, and walk in transformed holiness forever.
  • Triumphant close: The poem ends in exuberant praise—“Rejoice, all hearts!”—urging readers to say “yes” to grace, experience new birth, and forever worship the Lord who makes us new.

In essence, the sonnet is an exultant, invitational hymn: God’s kindness (echoing Romans 2:4) draws us tenderly to repentance and new life in Christ, but the choice is ours. When we say “yes,” we step into joy, freedom, and eternal praise.It’s written in traditional Shakespearean sonnet form (14 lines, iambic pentameter, rhyme scheme ABAB CDCD EFEF GG), blending doctrinal depth with warm, poetic emotion.

Revelation 3:20 (KJV)
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

When dawn awakens earth with golden fire,
The human heart, once shadowed deep in night,
Must turn to Christ, the Savior full of grace,
And choose His love that offers second birth.

No one can see the kingdom without change—
Born again, not of flesh but of the Spirit,
Repenting sins that bound the weary soul,
And yielding to the wind of God’s own breath.

His Holy Spirit works this deep renewal,
Transforming lives from darkness into light,
Where chains of old desires dissolve away,
And holy ways become the heart’s delight.

Yet God, so gentle, never forces entry—
He stands and knocks, awaiting our reply;
In sovereign love He offers, never compels,
For true devotion blooms when we choose “yes.”

So let creation sing through endless years—
The love of Jesus Christ, our King and Lord,
Calls every soul to turn, repent, be born anew,
And walk transformed in holiness forever.

Rejoice, all hearts! His knock is soft and true—
Say “yes” to grace, be born again anew.
Forever praise the Lord who makes us new!

Christianity Does Not Progress with the Times—Nor Should It: The Eternal Message of Christ Crucified Remains the Same by Debbie Harris

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he sonnet affirms the unchanging nature of Christianity and its core Gospel message. It declares that the good news of salvation—unchanged for 2,000 years—requires no updates or adaptations to fit modern times, cultures, or philosophies. While empires fall, ideas fade, and societies evolve, the truth of Christ crucified remains fixed and sufficient. God’s Word endures eternally, unaltered by human councils, trends, or shifting eras. The poem urges faithful proclamation of this timeless message: Christ crucified, risen, and reigning—offering the same salvation today as always, despite any contemporary mockery or pressure to conform.In essence, it celebrates the Gospel’s immutability as a strength, not a flaw, and calls believers to proclaim it boldly in every generation.

The ancient Gospel rings through changeless years,
No varnish fresh, no tint of modern hue,
The selfsame tidings that once quelled men’s fears
Still pierce the heart as sharp as ever true.

Though empires rise and crumble into dust,
Though fashions whirl and philosophies decay,
The cross stands fixed where mercy met with trust,
And blood once shed still washes sin away.

No council’s vote, no age’s shifting creed
Can add or take one jot from what was given;
The Word endures, the message all men need—
Christ crucified, Christ risen, Christ in heaven.

Proclaim Him still, though mocking voices rise:
The same salvation lives, the same, the prize.

Paul’s Command Amid Iron’s Bite: In Every Thing by Prayer and Earnest Plea, with Thanksgiving Anchored to the Cross by Debbie Harris

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The poem is a poetic meditation on Philippians 4:6-7 (KJV), written from the perspective of the Apostle Paul imprisoned in Rome. Amid physical suffering—symbolized by “Roman chains” and the “iron’s bite”—Paul urges believers not to be anxious about anything (“Be careful for nothing”). Instead, in every circumstance, even the most painful or uncertain, they should bring their requests to God through sincere prayer and urgent supplication, always mixed with thanksgiving rooted in Christ’s victory on the cross and resurrection.The poem contrasts real human struggles (storms, veiled futures, lonely tears, despair) with the transformative act of surrender: laying bare one’s needs, wounds, and fears before God. In response, God grants a profound peace—one that “passeth all understanding”—which acts as a vigilant sentinel or soldier, actively guarding the heart and mind through Christ Jesus, even in the darkest nights.In essence, the poem portrays a journey from anxiety and hardship to liberated joy and inner protection: trials remain, but they lose their power to dominate when met with honest prayer, grateful remembrance of the empty grave, and trust in God’s surpassing peace.It’s a deeply encouraging reminder that divine calm isn’t dependent on easy circumstances—it’s a supernatural guard available right in the midst of chains.

Philippians 4:6–7 (KJV)

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

In Roman chains, where shadows darkly fall,
Paul writes of joy amid the iron’s bite;
No sunny shore, no ease to ease the thrall,
Yet bids the heart release its anxious night.

Be careful for nothing, though the storm may rage,
Though future veils its face in threat and fear;
The trouble stands, yet need not hold the stage—
‘Tis not the trial, but the lonely tear.

In every thing, by prayer and earnest plea,
With thanks that anchor to the cross’s tree,
Lay bare your wants, your wounds, your frailty—
Surrender all; let God the burden see.

No vague entreaty, no half-hearted call,
But supplication sharp with real despair;
Then thanksgiving, though pain would claim it all,
Recalls the grave that could not hold its Heir.

And lo, a peace beyond all mortal ken
Shall keep the heart, the mind, with soldier’s might—
A sentinel that bars the gate to when
Despair would storm the soul in dead of night.

Not circumstance transformed, nor chains undone,
But inner keep held fast in Christ the Son;
The diagnosis lingers, storm undone—
Yet you are guarded; fear’s wild reign is won.

So bring your worry, trembling, to His throne;
Exchange the weight for peace that will not break.
In Christ you stand, not by your strength alone—
The peace of God your heart and mind shall wake.

Though prison walls or trials press severe,
This truth endures from one who knew the rod:
You do not carry sorrow lone and drear—
The guarding peace is yours, in Christ your God.

For Such a Time as This(A Prophetic Proclamation) by Debbie Harris

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Summary of the Poem: “For Such a Time as This”

This is a bold, prophetic proclamation poem written in a repetitive, declarative style inspired by Esther 4:14 (“for such a time as this”). It serves as a rallying cry for conservative evangelical Christians, calling believers to stand firm in faith amid perceived cultural, spiritual, and moral crises in the modern world (framed as “such a time” of urgency before Christ’s return).

Core Themes and Structure

  1. Unashamed Gospel Proclamation & Rejection of Compromise
    The poem opens with a commitment to boldly proclaim the gospel of Jesus Christ without shame, while refusing to love the world, compromise truth for unity, or embrace false doctrine.
  2. Cultural & Ideological Resistance
    It strongly opposes:
  • Progressive “woke” ideologies, blasphemous teachings, and moral relativism.
  • Specific philosophies seen as anti-God: communism, Marxism, radical feminism, secular humanism, progressivism, atheism, postmodernism, evolutionism, and others.
  • Institutions and influences: universities that indoctrinate youth, media propaganda, godless entertainment.
  1. Positive Biblical Stands
  • Unwavering support for Israel as God’s chosen people.
  • Defense of traditional marriage (one man + one woman as God’s design from creation).
  • Sanctity of human life from conception (opposing abortion).
  • Authority and inerrancy of Scripture as the final rule for faith and life.
  1. Moral Purity & Personal Holiness
    Calls for fleeing all sexual immorality (fornication, adultery, lust, impurity), pursuing holiness, self-control, and examining one’s own heart to avoid hypocrisy within the church.
  2. End-Times Readiness & Vigilance
    Emphasizes living alert and sober, keeping spiritual lamps burning, purifying oneself, enduring faithfully, and eagerly awaiting Christ’s return (with references to the trumpet call, Bridegroom at midnight, and not delaying).
  3. Mission, Revival & Triumphant Hope
    Urges active evangelism (Great Commission), prayer for national repentance and revival (2 Chronicles 7:14 style), pursuit of true biblical unity (without doctrinal compromise), and making disciples despite opposition.
    It closes with a doxology exalting Jesus as King of kings and Lord of lords, ending in expectant prayer: “Amen—come, Lord Jesus!”

Overall Tone & Purpose
The poem is urgent, confrontational, and hopeful—positioning the current cultural moment as a decisive time for believers to resist darkness, uphold biblical truth uncompromisingly, prepare for Christ’s soon return, and shine as lights while calling others to repentance and faith. It functions as both personal devotion and a public manifesto/call to action for like-minded Christians.

In essence: Stand unashamed, resist compromise, defend biblical truth and morality, prepare for the end, pray for revival, proclaim Christ, and await His victorious return—for such a time as this.

For such a time as this
we stand unashamed for the gospel of Jesus Christ!

For such a time as this
we stand against false doctrine.

For such a time as this
we refuse to love the world
and all that is in it.

For such a time as this
we claim our country for Jesus Christ.

For such a time as this
we live to make our Savior known.

For such a time as this
we do not sacrifice truth for unity’s sake!

For such a time as this
we call out the blasphemous and progressive woke!

For such a time as this
we stand and support Israel, God’s chosen people.

For such a time as this
we call out universities who indoctrinate
and radicalize our youth.

For such a time as this
we become like Bereans—
searching the Scriptures daily,
testing every spirit, every teaching,
to see if these things are so.

For such a time as this
we expose the lies of media giants
who twist truth into propaganda
and silence the faithful voices.

For such a time as this
we guard our homes and hearths
against the invasion of godless entertainment
that poisons young minds with rebellion.

For such a time as this
we watch and pray without ceasing
keeping our lamps trimmed and burning bright
for the Bridegroom comes at midnight.

For such a time as this
we live sober and alert
not sleeping as the world sleeps
but standing ready for the trumpet’s call.

For such a time as this
we purify ourselves as He is pure
clothing ourselves in righteousness
spotless and blameless at His appearing.

For such a time as this
we set our minds on things above
not on earthly things that fade
eagerly awaiting our Savior from heaven.

For such a time as this
we endure to the end in faithfulness
refusing to grow weary in well-doing
for He who promised is faithful and will return.

For such a time as this
we stand against communism and Marxism
godless systems that exalt the state above the Creator,
deny the soul, and crush freedom in the name of equality.

For such a time as this
we reject radical feminism
that wars against God’s design for manhood and womanhood,
promotes rebellion over biblical submission and mutual honor.

For such a time as this
we expose secular humanism
that crowns man as god, erases the need for a Savior,
and builds towers of pride without the fear of the Lord.

For such a time as this
we refuse moral relativism
where truth bends to whim and “my truth” supplants God’s Word,
calling good evil and evil good in brazen defiance.

For such a time as this
we call out progressivism
that marches under banners of “inclusion” while advancing sin,
redefining marriage, life, and justice apart from Scripture’s unchanging standard.

For such a time as this
we oppose every philosophy contrary to God—
evolutionism that mocks creation, atheism that blinds the heart,
postmodernism that dismantles absolute truth,
and all idols of the age.

For such a time as this
we stand firm for traditional marriage
God’s sacred design from the beginning:
one man and one woman united as one flesh,
a lifelong covenant reflecting Christ and His church.

For such a time as this
we defend the holy union of husband and wife
against every attempt to redefine or distort it,
honoring the marriage bed undefiled
as Scripture commands, without compromise.

For such a time as this
we take a stand against all immorality
fleeing sexual sin in every form—
fornication, adultery, lust, impurity,
and every defilement of the body, God’s temple.

For such a time as this
we call out the works of the flesh:
sensuality, debauchery, uncleanness,
and all that grieves the Holy Spirit,
refusing to let sin reign in our mortal bodies.

For such a time as this
we proclaim no hint of sexual immorality
among the saints, no tolerance for what God calls evil,
but rather holiness, self-control, and purity
in thought, word, and deed.

For such a time as this
we proclaim Christ crucified and risen
the only hope for sinners
in a world that calls evil good and good evil.

For such a time as this
we refuse compromise with darkness
choosing instead to shine as lights
in this crooked and perverse generation.

For such a time as this
we proclaim the soon return of Christ
warning the lost, urging repentance
for the day of the Lord draws near.

For such a time as this
we hold fast our confession of hope
without wavering, for He who is coming
will come and will not delay.

For such a time as this
we cry out for revival in our land
humbly ourselves before the Lord,
praying without ceasing, seeking His face,
turning from our wicked ways
that He may hear from heaven, forgive our sin,
and heal our broken nation.

For such a time as this
we affirm the Bible as God’s infallible, inerrant Word—
breathed out by Him, the supreme authority,
profitable for teaching, reproof, correction,
training in righteousness—
the final rule in all faith and practice.

For such a time as this
we defend the sanctity of human life from conception to natural death,
proclaiming every unborn child fearfully and wonderfully made,
a gift from God, image-bearer of the Creator—
calling out the shedding of innocent blood in abortion,
and standing against every assault on the vulnerable.

For such a time as this
we go into all the world making disciples of all nations,
baptizing them and teaching obedience to Christ,
compelled by His love, undeterred by hostility,
for the harvest is plentiful and the workers few.

For such a time as this
we examine our own hearts first,
repenting of hypocrisy and secret sin within the church,
pursuing holiness without which no one will see the Lord,
overcoming compromise that dulls our witness.

For such a time as this
we pursue the unity of the Spirit in the bond of peace,
standing together on the essentials of the faith,
but never at the expense of sound doctrine or truth.

For such a time as this
we lift high the name of Jesus Christ,
King of kings and Lord of lords,
to whom every knee will bow and every tongue confess
that He is Lord, to the glory of God the Father.
Amen—come, Lord Jesus!

The Faithful Rose by Debbie Harris

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In verdant spring, the faithful soul awakes,
And trusts the Triune God’s eternal word;
Through tender buds, new life its promise takes,
And blooms where once the barren earth was stirred.

In summer’s blaze, they stand with fragrance sweet,
Relying firm upon His steadfast grace;
Petals unfurled in noonday’s fervent heat,
Adoring Him who holds them in their place.

When autumn comes with golden leaves that fall,
They yield their beauty in surrender’s art;
Yet trust remains, though colors fade and pall,
For roots drink deep from promises apart.

In winter’s frost, when snows entomb the ground,
The rose lies dormant, veiled in silent night;
But faith endures—no chill can hold it bound,
For God’s sure vow revives it into light.

Through every turn of season’s ceaseless wheel,
They bloom, they rest, they bloom again in praise;
Believing, trusting, adoring what is real—
The promises of God through endless days.

Thus do the righteous flourish like the rose,
Planted in grace, where wilderness rejoices;
Their fragrance rises where the desert grows,
And heaven smiles upon such faithful voices.

We Bloom As Roses by Debbie Harris

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Isaiah 35:1 (KJV)
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.

Isaiah 35:1–2 (ESV)
The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the rose. It shall blossom abundantly and rejoice with joy and singing…

Song of Solomon 2:1 (ESV)
I am a rose of Sharon, a lily of the valleys.

Hosea 14:5–6 (ESV, adapted for floral imagery)
I will be like the dew to Israel; he shall blossom like the lily; he shall take root… His beauty shall be like the olive, and his fragrance like Lebanon.

And so we believe, trust, rely, and adore
the promises of our Triune God
and thus bloom like roses!