Dear Reader,

I wrote these lines not as one who claims any moral superiority, but as one who, by God’s sheer and undeserved grace, has been kept from the full weight of that slow dulling of the soul the poem describes. I have not felt the same progressive numbness that has settled over so much of our culture—yet I know it is only grace that has preserved me, not any strength of my own. The same heart that beats in me is capable of the same hardness; apart from the continual mercy of God, I too would drift. Biblical theology is clear on this danger. From the beginning, sin is not merely a mistake; it is a turning away from the God who is life itself:

For all have sinned, and come short of the glory of God.
— Romans 3:23 (KJV)

The apostle Paul warns of those whose consciences are seared:

“Speaking lies in hypocrisy; having their conscience seared with a hot iron.”
— 1 Timothy 4:2 (KJV)

and of minds that become darkened:

“Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.”
— Ephesians 4:18–19 (KJV)

Isaiah cried out against a people who reversed moral truth:

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”
— Isaiah 5:20 (KJV)

Jesus Himself wept over Jerusalem:

And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
— Luke 19:41–44 (KJV)

The danger is real and eternal:

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
— Romans 6:23 (KJV)

Yet the same Scriptures that expose our peril also hold out mercy. God takes no pleasure in the death of the wicked:

Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
— Ezekiel 18:23 (KJV)

Christ came not to condemn the world:

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
— John 3:17 (KJV)

The poem is therefore not a final word of despair, but a quiet alarm—an invitation to awaken, to name what is broken, and to return to the One who still calls, “Come to Me.”If these lines disturb you, let them. If they awaken even a small hunger for holiness, give thanks. The Spirit still convicts, still softens, still restores. And if, like me, you have been spared thus far, then join me in trembling gratitude—knowing that every day of spiritual sensitivity is pure gift.

To God be the glory—always and only.

The Poet

In the glare of endless screens,
sin slips soft as silk,
no longer a wound that bleeds,
but a background hum we barely hear.

We scroll past the sacred
and call the hollow holy,
trade the weight of conscience
for the lightness of “whatever feels right.”
The old names—lust, pride, greed, envy—
have been rebranded into lifestyle,
identity, self-care,
until the soul forgets it ever had a pulse.

How tragic:
hearts once made for fire
now settle for the flicker of a notification.
Children learn the language of appetite
before they learn the language of awe.
Mercy is mocked as weakness,
repentance as shame,
and the quiet voice that once said “Stop”
is drowned by a chorus of “You do you.”

How dangerous for souls:
for what we no longer call sin
still devours in the dark.
It hollows the eyes,
frays the bonds between us,
and leaves us wandering
in a fog of our own making—
convinced we are free
while the chains grow tighter
around the part of us that was meant to fly.

We have become a culture
that laughs at the cliff edge,
calls the fall “progress,”
and wonders why so many
feel the wind but never the landing.

Wake, if you can still hear.
The tragedy is not only that we sin—
but that we have forgotten
how to weep for it.