Exalted in the Beloved: A Celebration of Grace and Heavenly Royalty by Debbie Harris

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The poem In the Beloved, inspired by Ephesians 1:6, celebrates the profound privilege of being accepted in Jesus Christ, portrayed as an act of divine grace. It uses exquisite, concise language to depict believers as royalty, freed from sin, adorned with Christ’s love, and eternally bound to Him. The imagery emphasizes mercy, splendor, and the honor of being God’s heirs, culminating in a joyful adoration of the Savior.

Ephesians 1:6 – “To the praise of the glory of His grace, wherein He hath made us accepted in the Beloved.”

O grace divine, eternal call,
In Christ, the Beloved, we stand tall.
No greater honor could we claim,
Than to be sealed in Jesus’ name.

His love, a robe of splendor bright,
Arrays our souls in holy light.
From sin’s dark chains, He sets us free,
Crowning us with His royalty.

Exquisite mercy, pure and grand,
He holds us in His nail-scarred hand.
Accepted, cherished, we abide,
Forever bound to His pierced side.

O Savior’s heart, our throne, our home,
In You, we reign, no more to roam.
With joy we sing, Your name adore,
God’s royal heirs forevermore.

Hymn: Revive, Ignite, Restore by Debbie Harris

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The hymn “Revive, Ignite, Restore” has four stanzas and a refrain, praying for revival through the salvation of souls and Christ’s lordship. Stanza 1 seeks revival by redeeming souls through Christ’s sacrifice and spreading the Gospel. Stanza 2 asks for hearts to be ignited to proclaim Christ’s name and restore the lost. Stanza 3 focuses on restoration through Christ’s cross, urging the church to unite in sharing salvation. Stanza 4 envisions Christ’s reign, with revival leading to universal praise. The refrain prays for revival, ignition, and restoration through Christ alone, emphasizing soul-winning and His sovereignty.

  1. O God of grace, revive our land,
    Through souls redeemed by Christ’s own hand.
    Salvation’s call, let hearts embrace,
    Your Gospel light in every place.
    Awake the lost, their sins forgive,
    By Jesus’ blood, let sinners live;
    Proclaim His name, the Savior’s might,
    Revive, O Lord, through souls ignit’d.

Refrain:
Revive, ignite, restore, we pray,
Let Christ be Lord in every way.
Through souls redeemed, Your Spirit send,
Revival bring, through Christ alone.

  1. Ignite our hearts with holy flame,
    To spread the glory of Your name.
    Let Christ be Lord o’er every shore,
    His kingdom reign forevermore.
    From darkened paths, bring wanderers home,
    To bow before Your Son’s great throne;
    With power divine, Your Spirit pour,
    And save the lost, their hope restore.

Refrain:
Revive, ignite, restore, we pray,
Let Christ be Lord in every way.
Through souls redeemed, Your Spirit send,
Revival bring, through Christ alone.

  1. Restore the broken, heal the soul,
    Through Christ alone, make sinners whole.
    His cross the key, His grace the door,
    To life eternal, evermore.
    Let churches rise, with one accord,
    Proclaim salvation, Christ as Lord;
    Revival spark in every heart,
    Your truth to all the world impart.

Refrain:
Revive, ignite, restore, we pray,
Let Christ be Lord in every way.
Through souls redeemed, Your Spirit send,
Revival bring, through Christ alone.

  1. O Savior, come, Your reign extend,
    Till every knee to You shall bend.
    Revive, ignite, restore this land,
    By sovereign grace from Your right hand.
    Till earth resounds with songs of praise,
    And souls redeemed their voices raise;
    Christ, Lord of all, forever reign,
    Revive our world through souls You claim!

Refrain:
Revive, ignite, restore, we pray,
Let Christ be Lord in every way.
Through souls redeemed, Your Spirit send,
Revival bring, through Christ alone.

Our Life’s Motif Should Always Be What Does The Bible Say? By Debbie Harris

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A true, authentic,

passionate, born

again Christ-follower

will always think and

ask, What does the

Bible say? May this

be our life’s motif?

Sonnet Psalm 3:3 Lifter Of Every Head by Debbie Harris

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Psalm 3:3 (KJV)
“But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.”

Sonnet

O Lord, a shield for all who seek Thy grace,
Thou guard’st their souls when foes in wrath arise.
Thy boundless might bids fear to yield its place,
A fortress strong beneath the stormy skies.
Their glory, Thou, who crowns each weary brow,
Dost lift their gaze when sorrow weighs them low.
In darkest night, Thy light reveals the how
To stand unbowed where bitter winds may blow.
No enemy can pierce Thy holy guard,
Nor steal the hope Thy presence doth afford.
With Thee, their hearts are ever upward starred,
Thy hand sustains through paths by all explored.
O Lifter of their heads, their trust is Thine,
Their shield, their glory, evermore divine.

Sonnet Psalm 3:3 My Shield And Glory:A Personal Reflection by Debbie Harris

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Psalm 3:3 (KJV)
“But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.”

O Lord, my shield, against the tempest’s roar,
Thou guard’st my soul when foes in wrath arise.
Thy boundless might doth bid my fears no more,
A fortress strong beneath the stormy skies.
My glory, Thou, who crowns my weary brow,
Dost lift my gaze when sorrow weighs me low.
In darkest night, Thy light doth show me how
To stand unbowed where bitter winds may blow.
No enemy can pierce Thy holy guard,
Nor steal the hope Thy presence doth bestow.
With Thee, my heart is ever upward starred,
Thy hand sustains through all my paths below.
O Lifter of my head, my trust is Thine,
My shield, my glory, evermore divine.

Sacred Sparkle: A Poetic Journey Through Biblical Jewels by Debbie Harris

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The poem celebrates the gemstones mentioned in the Bible, weaving their vivid imagery into a spiritual narrative. It begins with Eden’s bdellium and gold, symbolizing divine creation. It then describes Aaron’s breastplate, adorned with twelve gemstones representing Israel’s tribes, each stone—sardius, topaz, emerald, and others—evoking sacred vows and divine judgment. The poem shifts to the fallen king of Tyre, once adorned with similar gems, symbolizing pride’s downfall. Finally, it portrays the New Jerusalem’s foundations, gates of pearl, and twelve gemstones like jasper and amethyst, reflecting eternal glory and redemption. The poem concludes by linking these gems to God’s wisdom and grace, enduring as reflections of divine truth.

In Eden’s dawn, where rivers four did part,
A river Pison kissed the land of Havilah’s heart—
There bdellium gleamed, a milky drop divine,
And gold, pure as the sun’s unclouded shine.
From earth’s deep womb, these treasures God did pour,
Whispers of glory from creation’s core. 0

Then came the priest, high Aaron, robed in light,
His breastplate borne, a shield ‘gainst endless night.
Twelve tribes enshrined in jewels, row on row,
Each stone a vow, where sacred judgments flow.
Sardius first, blood-red as dawn’s fierce cry,
Topaz aglow like heaven’s amber sky;
Carbuncle blazed, a flame in emerald’s keep,
Emerald green as Eden’s valleys deep.
Sapphire blue, the throne’s eternal sea,
Diamond’s pure spark, unyielding as decree;
Ligure’s soft hue, a hyacinth’s sweet call,
Agate veined like mercy’s winding hall.
Amethyst purple, wine of promised rest,
Beryl’s clear gaze, the east wind’s faithful quest;
Onyx dark, etched with names of the elect,
Jasper’s warm earth, where faithful feet connect.
Bound in gold settings, these gems did gleam,
Oracles of God in a woven dream. 1 2

In Tyre’s proud king, once cherub of the flame,
The stones of fire adorned his rebel frame—
Sardius and diamond, beryl’s verdant fire,
Onyx and jasper, sapphire’s deep desire;
Emerald and carbuncle, topaz bright as day,
Chrysolite’s gold, chrysoprase in array.
Yet pride’s dark shadow felled that radiant host,
From mountain holy, to the dust he lost. 4 9

And lo, in visions of the age to come,
John saw the city, New Jerusalem.
Its walls twelve-layered, foundations fair and grand,
Each gate a pearl, each base a gemstone’s band.
Jasper’s foundation, clear as crystal stream,
Sapphire’s vast blue, an endless, holy dream;
Chalcedony’s milk, agate’s banded grace,
Emerald’s fresh hope lighting every face.
Sardonyx striped in dawn’s victorious hue,
Sardius bold, where martyrs’ blood rings true;
Chrysolite gleams like stars in midday’s throne,
Beryl’s sea-green, where living waters flow.
Topaz imperial, chrysoprase’s bloom,
Jacinth’s fierce orange, dispelling every gloom;
Amethyst’s royal calm, the final, perfect seal—
Gates of pearl ajar, where wounds of earth shall heal. 3 6

Oh, gems of Scripture, born of fire and flood,
You speak of wisdom, sealed in Savior’s blood.
From breastplate’s oracle to city’s endless light,
You mirror grace through the eternal night.
More precious far than ruby’s fleeting fire, 8
These stones endure, fulfilling heaven’s choir—
In every facet, God’s own face we see,
The great I Am, in jewel and decree.

From Grief to Glory: The Hope of Heaven’s Grand Reunion by Debbie Harris

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The poem, titled “From Grief to Glory: The Hope of Heaven’s Grand Reunion,” inspired by 1 Thessalonians 4:13-17, encapsulates the passage’s message of hope, resurrection, and the second coming of Christ. It transforms the biblical text into a lyrical meditation, emphasizing the transition from earthly sorrow to eternal joy. The poem describes the faithful departed resting in a gentle sleep, awakened by Christ’s triumphant return, heralded by a trumpet and the archangel’s call. It portrays the resurrection of the dead in Christ, followed by the living believers being united with them in the clouds to meet the Lord. The imagery evokes a radiant, eternal dawn where grief is replaced by unending peace and communion with Christ, offering comfort and assurance of a glorious reunion.

1 Thessalonians 4:13-17 (NIV)
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

Beneath the veil of twilight’s gentle sleep,
Where shadows cradle those who’ve gone before,
A hope arises, radiant, pure, and deep,
To bind the heart to heaven’s open door.

No grief shall linger, lost in hopeless night,
For Christ, who died and rose, has paved the way.
His promise shines, a resurrecting light,
To gather souls in everlasting day.

A trumpet sounds, the archangel’s voice will soar,
The Lord descends with thunder’s holy call.
The dead in Christ shall rise, their hearts restored,
Firstfruits of grace, they’ll stand, redeemed, enthralled.

Then we, still bound to earth’s unyielding clay,
Shall leap to clouds where love and glory meet.
Together caught, in rapture’s bright array,
We’ll join our Lord where joy shall never fleet.

Eternal dawn, where tears and time shall cease,
Forever bound in Christ’s unending peace.

The Inerrant Word of the Triune God, Surpassing Silver and Gold, Revealing Salvation and Royal Heirship to the King of Kings and Lord of Lords by Debbie Harris

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The sonnet, titled “The Inerrant Word of the Triune God, Surpassing Silver and Gold, Revealing Salvation and Royal Heirship to the King of Kings and Lord of Lords,” celebrates the Bible as the infallible, divinely inspired voice of the Triune God (Father, Son, and Holy Spirit). It portrays Scripture as a treasure greater than silver or gold, radiating divine truth and beauty. The poem highlights the Father’s sovereign proclamation, the Son’s redemptive sacrifice, and the Spirit’s life-giving presence, which together guide humanity to salvation. Through its pages, the Bible reveals the path to being born again, freeing souls from death, and adopting believers as royal sons and daughters of the King of Kings and Lord of Lords. The sonnet concludes by affirming the eternal, unerring authority of God’s Word as a guide to grace and everlasting praise.

O Triune God, Your Word in splendor gleams,
Its sacred scroll holds wealth beyond compare.
More treasure than all silver, gold’s bright dreams,
Its pages shine with truth divinely fair.

The Father’s voice, a thunder clad in light,
Proclaims the path to be born once again.
The Son’s great love, through sacrifice made right,
Redeems the soul from death’s eternal chain.

The Spirit breathes where holy writ unfolds,
To save and crown us heirs of heaven’s throne.
As royal sons and daughters, we behold
The King of Kings, the Lord of Lords alone.

This Word, unerring, reigns through endless days,
Our guide to grace, our everlasting praise.

Lament for Charlie Kirk, Faithful Servant Slain for God’s Truth and Liberty’s Cause by Debbie Harris

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The elegy is a five-stanza poem with a consistent ABAB rhyme scheme, honoring Charlie Kirk, portrayed as a martyred Christian apologist, evangelist, Biblicist, and constitutionalist. It depicts him as a bold defender of biblical truth, family, and freedom, likened to Paul, Bonhoeffer, and Stephen for his unwavering faith amid persecution. Kirk fought “demonically designed” ideologies like Marxism, inspiring youth through his ministry and campus outreach. Tragically, he is assassinated by a traitor’s gun in broad daylight, a senseless act that leaves his wife and fellow believers mourning, yet sustained by Christian hope in his eternal life with Christ. The poem critiques the mixed responses from universities, where some condemn violence while others perpetuate division, obscuring truth. Despite his death, Kirk’s legacy endures as a clarion call for faith and liberty, with God’s truth prevailing and Christ reigning eternally. The tone balances solemn mourning with triumphant hope, emphasizing Kirk’s eternal vitality in Christ.

In shadowed days, where evil veils the land,
A voice arose, with holy fire imbued,
Charlie Kirk, with Bible firm in hand,
Stood firm for truth, unyielding, unsubdued.
An apologist, his words like lightning flared,
Evangelist, he lit the gospel’s flame,
A Biblicist, God’s Word his sword declared,
Constitutionalist, defending freedom’s aim.

Like Paul, he braved the scorn of fiery trial,
A Bonhoeffer, unbowed by evil’s reign,
Like Stephen, stoned, yet praising free of guile,
His faith stood fast though wicked darts assail.
He fought the lies, demonically designed,
Ideologies that chain the heart and mind—
Marxism’s yoke, and dogmas misaligned,
With Scripture’s truth, eternal, unconfined.

For Bible, family, freedom, he stood tall,
His voice a torch through campus halls of night,
Where wayward youth embraced his clarion call,
And rallied ‘neath the cross to wage the fight.
Yet in that hour, a traitor’s gun did strike,
Beneath the sun’s relentless noonday blaze,
A senseless act that stole a guiding light,
His wife and saints now mourn, yet hope always.

Where are the halls of wisdom, voices clear,
To curse the hand of murder’s ruthless creed?
Some cry for peace, while others persevere
In sowing strife where wounded spirits bleed.
In seats of thought, where scholars’ voices vie,
Some join as one, both left and right align,
Yet some, unyielding, fuel division’s cry,
And shroud the truth beneath a clouded sign.

O Charlie, fallen, yet with Jesus Christ,
More alive than ever, in His glory free,
Through faith and fight, you rent the veil of night,
A faithful servant, crowned eternally.
Though flesh is stilled, your legacy shall soar,
A trumpet call o’er every hill and plain—
For Bible, freedom, family, evermore,
God’s truth endures, and Christ shall ever reign.