The Petrarchan sonnet, titled “In Defense of Righteous Love: A Sonnet on Hating Evil, Clinging to Good, and the Truth That Tolerance Is Not of the Spirit”, draws from Romans 12:9 (“Love must be sincere. Hate what is evil; cling to what is good”) and the idea that tolerance is not a fruit of the Spirit (Galatians 5:22-23). The octave establishes the call to sincere love, which rejects evil and embraces righteousness, explicitly noting that tolerance, as passive acceptance of sin, is not among the Spirit’s fruits (love, joy, peace, etc.). The sestet shifts (volta) to the struggle against evil’s temptations, affirming that true love hates sin while loving sinners, and emphasizes steadfast devotion to goodness and truth. The poem concludes with a resolve to uphold righteous love and walk in God’s light, where evil is overcome.
O love sincere, no guile within thy flame,
Thou hatest evil, spurning sin’s dark call.
Cling fast to good, where righteousness stands tall,
And shun the lie that bears a hollow name.
No fruit of Spirit bids us sin acclaim—
Tolerance falters where the shadows fall.
With holy zeal, we rise to heed the call,
To guard the heart with truth’s unyielding aim.
For evil’s wiles would tempt the soul to stray,
Yet Spirit’s fruits—love, joy, and peace—endure.
We hate the wrong, yet love the lost alway,
With goodness firm, our path remains secure.
So let us hold the good in fervent trust,
And walk in light, where sin returns to dust.