The sonnet, titled “Defying the Blasphemous Erroneous View of Replacement Theology,” rejects replacement theology as blasphemous and erroneous, affirming Jesus’ glorious plan for both Israel and the Gentiles. It emphasizes Israel’s enduring covenant as God’s chosen nation (Romans 11:29), which Christians do not supplant, and the Gentiles’ inclusion as grafted-in participants (Romans 11:17-24) without erasing Israel’s distinct role. The poem celebrates the harmonious unity of both peoples in God’s redemptive purpose (Revelation 7:4-9), with Israel’s future recognition of Christ and the Gentiles’ praise as distinct yet joined. Written in a Shakespearean rhyme scheme (ABAB CDCD EFEF GG) with iambic pentameter, it maintains a majestic and exquisite tone, echoing the splendor of Psalm 45:13.

God’s vow to Israel, steadfast, shall abide,
Her chosen place no falsehood can unmake;
The erring claim that Christians seize her stride,
We spurn as blasphemy for truth’s own sake.
Gentiles, through Christ, in grace are called to share,
Yet not to supplant Zion’s sacred root;
His plan preserves each role with sovereign care,
Two destinies in harmony bear fruit.
From Salem’s heights to nations far and free,
His word endures, His promises hold true;
Israel shall hail her King, her eyes shall see,
With Gentiles’ praise, distinct in all they do.
O Christ, Your glorious will shall all proclaim,
For Jew and Gentile, bound in Your great name.