The poem condemns anti-Semitism as a demonic, satanic sin rooted in ancient hatred. It traces its history from Pharaoh and Haman through blood libels and the Holocaust, portraying it as a persistent, envy-driven evil that disguises itself in politics and denial. The work warns that this hatred defies God, brings divine judgment, and risks damnation for those who harbor it.

In shadowed vaults where hatred festers deep,
A venom coils, born of the serpent’s lie,
It whispers curses, bids the soul to weep,
And paints the Jew as foe beneath the sky.

From Pharaoh’s Nile to Haman’s gallows high,
The ancient flame of envy sparks anew,
In blood libels that stain the midnight cry,
And ovens’ ash where innocence once grew.

It dons the mask of politics and creed,
A satanic psalm in every bigot’s tongue,
Denies the Holocaust, sows dragon’s seed,
And crucifies the truth on crosses hung.

This sin, demonic, cloaked in human skin,
Defies the God who chose the wandering kin;
It scorches earth, yet heaven marks its end—
For every Jew despised, an angel weeps,
And judgment waits where mercy once extends.

Beware the tongue that spits this infernal gall,
Lest hell’s own gates yawn wide to claim us all.